Hamlet Characters guide studies each character's role and motivation in this play.
Hamlet: Son of the late King Hamlet of Denmark and nephew to the present King. Famous for the graveyard scene where holding the skull of deceased jester Yorick, Hamlet realizes man has little lasting control over his fate and also for describing man as the "paragon of animals!" Educated in Wittenburg and introduced to us in Act I, Scene II, Hamlet resents his mother Queen Gertrude marrying King Claudius within two months of his father King Hamlet's death to which she was previously married.
Distrustful of King Claudius, Hamlet is equally weary of the King's spies, Guildenstern and Rosencrantz who attempt to know his true intentions. When Hamlet meets King Hamlet's Ghost and learns that King Claudius murdered his father, Hamlet changes from a distrustful, disillusioned young man to one driven to avenge his father's death. To this end, Hamlet distrusts and rejects all those around him whom he believes are spying on him for King Claudius.
Fearing that his intentions could be revealed, Hamlet invents a madness to distract and hide his true intentions from King Claudius' many spies. This includes Ophelia, the women he loves whom he bitterly rejects when he learns she has betrayed him.
Cunning and inventive, Hamlet changes the lines of a play performed before King Claudius to divine whether King Hamlet's Ghost told him the truth about his father's death. At the end of the play, Hamlet kills both Rosencrantz and Guildenstern (indirectly), Laertes and finally King Claudius before dying himself from a wound inflicted by Laertes.
Horatio: Friend to Hamlet and the one person Hamlet truly trusts. Witnesses King Hamlet's Ghost in Act I. At the end of the play, Horatio wishes to commit suicide to join Hamlet in death but Hamlet convinces him to live so he can tell his story, restoring Hamlet's name.
Claudius: The present King of Denmark, King Claudius took Queen Gertrude whom he loves as his queen and wife, much to the consternation of Hamlet who believes his mother has betrayed him and his father's memory by doing so. Cautious and suspicious, Claudius has courtiers Rosencrantz and Guildenstern and Hamlet's love interest Ophelia spying on Hamlet for him since as he says, the great ones must be watched. Distrustful of Hamlet and his "madness", King Claudius has Hamlet deported to England to be killed when he fears he has become a threat.
Instead, Hamlet returns to Denmark, and King Claudius manipulates Laertes into killing Hamlet for him. Unfortunately, King Claudius' plan to poison Hamlet backfires, killing his beloved Queen Gertrude instead. In Act III, Scene III, King Claudius reveals his inner guilt and the knowledge that he cannot avoid God's judgment of him... Dies at the end of the play to the poison tipped sword of Hamlet.
Gertrude: Queen of Denmark and mother to Hamlet, Queen Gertrude is resented deeply by Hamlet for marrying King Claudius within two months of his father, King Hamlet's death. Hamlet makes this bitterly clear throughout the play especially in his first soliloquy in Act I, Scene II. Queen Gertrude loves her son but when she sees a play mocking her actions, she famously says of the female character who vows never to forget her husband, "The lady doth [does] protest too much, methinks [I think]", (Act III, Scene II, Line 242) in an attempt to justify her own actions in remarrying so quickly. Clearly loving of Hamlet, she realizes her wrong when Hamlet scolds her mercilessly in Act III, Scene V. She agrees to no longer share King Claudius' bed, and aids her son by hiding Hamlet's true mental state from King Claudius. Dies in Act V, Scene II, to a poisoned cup of wine meant for Hamlet.
Polonius: Lord Chamberlain. The father of Laertes and Ophelia, Lord Chamberlain Polonius dutifully serves King Claudius. When news of Hamlet's madness circulate, Polonius is certain that his daughter Ophelia is responsible, having made Hamlet lovesick. Worried that Hamlet's intentions for his daughter are dishonorable, Polonius orders Ophelia to keep her distance. Later when King Claudius needs information, Polonius uses his daughter to spy on Hamlet. He even has Reynaldo, a servant spy on his own son Laertes in Paris. An enthusiastic spy for King Claudius, Polonius is killed by Hamlet when he attempts to listen in on a conversation between Hamlet and Queen Gertrude in Act III, Scene IV. His death leads to Ophelia's madness and later drowning brought on by grief and also to Laertes' alliance with King Claudius to kill Hamlet, to avenge Polonius, his father's death.
Reynaldo: Servant to Polonius, Reynaldo is instructed to spy on his Laertes in Paris in Act II, Scene I.
Laertes: Polonius' son, Laertes is held in high esteem for his fencing skills. Famous for the advise, "to thine own self be true," (be true to yourself) and the advise to "Neither a borrower, nor a lender be;" in Act I, Scene III. Laertes' role in this play is minor until the death of his father Polonius. From this point on, Laertes emerges as rather more assertive, confronting King Claudius personally to know his father's whereabouts, arguing with a Priest for being disrespectful to his sister, fighting Hamlet above his sister's grave and ultimately conspiring to and killing Hamlet with the help of King Claudius. We see little of Laertes' inner character however since he responds to events continuously. Loving of his sister Ophelia, he must watch his sister's cruel decay into madness helplessly following his father's death. Dies in Act V, Scene II, the victim of a wound inflicted upon him by Hamlet with his own poison tipped sword.
Ophelia: The daughter to Polonius, Ophelia is loved by Hamlet. Unfortunately as Queen Gertrude laments at Ophelia's funeral, Ophelia never marries Hamlet. Dutiful to her father, she ignores Hamlet's romantic overtures when instructed to ignore them by her father Polonius. Receives advice on how to live from brother Laertes in Act I, Scene III. Though loved by Hamlet, Ophelia ultimately betrays him by spying on him for King Claudius. As a result Hamlet mercilessly insults her virtue during the play "The Murder of Gonzago" in Act III, Scene II. A dutiful daughter, Ophelia descends into madness from the grief of losing her father Polonius and later drowns in circumstances that suggest a possible suicide. Her funeral is the location of a fight between Hamlet and Laertes that centers on which loved her more; Hamlet believes he did, resenting Laertes exaggerated emphasis of his sorrow...
Fortinbras: Prince of Norway. The son of King Fortinbras, who was defeated by King Hamlet, Young Fortinbras has raised an army to reclaim the lands lost by his father to King Hamlet and Denmark. Convinced into attacking the Polish instead, Young Fortinbras displays all the noble, honor driven qualities, Hamlet wishes he had. At the end of the play, Young Fortinbras is recommended by Hamlet to be the next King of Denmark. Parallels Hamlet's character in that like Hamlet his father was a ruler (King of Norway) and that both are now nephews to the current rulers of their lands..
Rosencrantz, Guildenstern: Courtiers to King Claudius, both these men grew up with Hamlet. As a result King Claudius recruits them to spy on Hamlet for him. Neither man has a problem trading in their friendship to betray Hamlet; they serve the King. Both die when the instructions they bear from King Claudius are altered by Hamlet to instruct King Claudius' English associates to kill those bearing his commission immediately (Rosencrantz and Guildenstern).
Voltimand, Cornelius, Osric and a Gentleman: Courtiers.
A Priest: Introduces at Ophelia's funeral, the Priest insults Laertes by expressing his personal opinion that Ophelia does not deserve a proper Christian burial for ending her life by suicide, which was considered a sin unworthy of proper burial.
Marcellus and Bernardo: Officers who initially spot King Hamlet's Ghost in Act I, Scene I.
Francisco: A soldier. Famous for the lines "'tis [it is] bitter cold, / And I am sick at heart" which sets the tone of this tragedy.
A Captain, English Ambassadors, Players, Two Clowns (Gravediggers), Lords, Ladies, Officers, Soldiers, Sailors, Messengers, and Attendants.
Monday, April 7, 2008
Sunday, April 6, 2008
WEAC SYLLABUS HAMLET(PART 1)compulsory
Hamlet Summary provides a quick review of the play's plot including every important action in the play. Hamlet Summary is divided by the five acts of the play and is an ideal introduction before reading the original text.
Act I.
Shakespeare's longest play and the play responsible for the immortal lines "To be or not to be: that is the question:" and the advise "to thine own self be true," begins in Denmark with the news that King Hamlet of Denmark has recently died.
Denmark is now in a state of high alert and preparing for possible war with Young Fortinbras of Norway. A ghost resembling the late King Hamlet is spotted on a platform before Elsinore Castle in Denmark. King Claudius, who now rules Denmark, has taken King Hamlet's wife, Queen Gertrude as his new wife and Queen of Denmark.
King Claudius fearing Young Fortinbras of Norway may invade, has sent ambassadors to Norway to urge the King of Norway to restrain Young Fortinbras. Young Hamlet distrusts King Claudius. The King and Queen do not understand why Hamlet still mourns his father's death over two months ago. In his first soliloquy, Hamlet explains that he does not like his mother marrying the next King of Denmark so quickly within a month of his father's death...
Laertes, the son of Lord Chamberlain Polonius, gives his sister Ophelia some brotherly advice. He warns Ophelia not to fall in love with Young Hamlet; she will only be hurt. Polonius tells his daughter Ophelia not to return Hamlet's affections for her since he fears Hamlet is only using her...
Hamlet meets the Ghost of his father, King Hamlet and follows it to learn more...
Hamlet learns from King Hamlet's Ghost that he was poisoned by King Claudius, the current ruler of Denmark. The Ghost tells Hamlet to avenge his death but not to punish Queen Gertrude for remarrying; it is not Hamlet's place and her conscience and heaven will judge her... Hamlet swears Horatio and Marcellus to silence over Hamlet meeting the Ghost.
Act II.
Polonius tells Reynaldo to spy on his son Laertes in Paris. Polonius learns from his daughter Ophelia that a badly dressed Hamlet met her, studied her face and promptly left. Polonius believes that Hamlet's odd behavior is because Ophelia has rejected him. Polonius decides to tell King Claudius the reason for Hamlet's recently odd behavior.
King Claudius instructs courtiers Rosencrantz and Guildenstern to find out what is causing Hamlet's strange "transformation," or change of character. Queen Gertrude reveals that only King Hamlet's death and her recent remarriage could be upsetting Hamlet.
We learn more of Young Fortinbras' movements and Polonius has his own theory about Hamlet's transformation; it is caused by Hamlet's love for his daughter Ophelia. Hamlet makes his famous speech about the greatness of man. Hamlet plans to use a play to test if King Claudius really did kill his father as King Hamlet's Ghost told him...
Act III.
The King's spies, Rosencrantz and Guildenstern report to King Claudius on Hamlet's behavior. Hamlet is eager for King Claudius and Queen Gertrude to watch a play tonight which Hamlet has added lines to.
King Claudius and Polonius listen in on Hamlet's and Ophelia's private conversation. Hamlet suspects Ophelia is spying on him and is increasingly hostile to her before leaving.
King Claudius decides to send Hamlet to England, fearing danger in Hamlet since he no longer believes Hamlet is merely lovesick. The King agrees to Polonius' plan to eavesdrop on Hamlet's conversation with his mother after the play to hopefully learn more from Hamlet. The play Hamlet had added lines to is performed. The mime preceding the play which mimics the Ghost's description of King Hamlet's death goes unnoticed.
The main play called "The Murder of Gonzago" is performed, causing King Claudius to react in a way which convinces Hamlet that his uncle did indeed poison his father King Hamlet as the Ghost previously had told him... Hamlet pretends not to know that the play has offended King Claudius. Hamlet agrees to speak with his mother in private...
King Claudius admits his growing fear of Hamlet and decides to send him overseas to England with Rosencrantz and Guildenstern in order to protect himself. Alone, King Claudius reveals in soliloquy his own knowledge of the crime he has committed (poisoning King Hamlet) and realizes that he cannot escape divine justice...
Queen Gertrude attempts to scold her son but Hamlet instead scolds his mother for her actions. Queen Gertrude cries out in fear, and Polonius echoes it and is stabbed through the arras (subdivision of a room created by a hanging tapestry) where he was listening in. Hamlet continues scolding his mother but the Ghost reappears, telling Hamlet to be gentle with the Queen. For her part, Queen Gertrude agrees to stop living with King Claudius, beginning her redemption....
Act IV.
King Claudius speaks with his wife, Queen Gertrude. He learns of Polonius' murder which shocks him; it could easily have been him. Queen Gertrude lies for her son, saying that Hamlet is as mad as a tempestuous sea. King Claudius, now scared of Hamlet, decides to have Hamlet sent away to England immediately... He also sends courtiers and spies Rosencrantz and Guildenstern to speak with Hamlet to find out where Hamlet has hidden Polonius' body so they can take it to the chapel.
Hamlet refuses to tell Rosencrantz and Guildenstern where Polonius' dead body is hidden. He calls Rosencrantz and Guildenstern lapdogs revealing his true awareness that they are not his friends. Hamlet agrees to see King Claudius.
Hamlet continues to refuse to tell Rosencrantz and Guildenstern where Polonius' body is. Hamlet is brought before the King. The two exchange words, clearly circling each other, each aware that the other is a threat. Hamlet tells King Claudius where Polonius body is. King Claudius ominously tells Hamlet to leave for England supposedly for Hamlet's own safety. With Hamlet gone, King Claudius reveals his plans for Hamlet to be killed in England, freeing King Claudius from further worry from this threat...
Young Fortinbras marches his army across Denmark to fight the Polish. Hamlet laments that he does not have in him the strength of Young Fortinbras, who will lead an army into pointless fighting, if only to maintain honor. Hamlet asks himself how he cannot fight for honor when his father has been killed and his mother made a whore in his eyes by becoming King Claudius' wife.
The death of Polonius leaves its mark on Ophelia who becomes mad from the grief of losing her father. Laertes storms King Claudius' castle, demanding to see his father and wanting justice when he learns that his father, Polonius has been killed. King Claudius remains calm, telling Laertes that he too mourned his father's loss...
Horatio is greeted by sailors who have news from Hamlet. Horatio follows the sailors to learn more... King Claudius explains to Laertes that Hamlet killed his father, Polonius. Deciding they have a common enemy, they plot Hamlet's death at a fencing match to be arranged between Laertes and Hamlet. Laertes learns of his sister Ophelia's death by drowning...
Act V.
Hamlet and Horatio speak with a cheerful Clown or gravedigger. Hamlet famously realizes that man's accomplishments are transitory (fleeting) and holding the skull of Yorick, a childhood jester he remembered, creates a famous scene about man's insignificance and inability to control his fate following death.
At Ophelia's burial, the Priest reveals a widely held belief that Ophelia committed suicide, angering Laertes. Hamlet fights Laertes over Ophelia's grave, angered by Laertes exaggerated emphasis of his sorrow and because he believes he loved Ophelia much more than her brother.
Hamlet explains to Horatio how he avoided the death planned for him in England and had courtiers' Rosencrantz and Guildenstern put to death instead. Hamlet reveals his desire to kill King Claudius.
Summoned by Osric to fence against Laertes, Hamlet arrives at a hall in the castle and fights Laertes. Queen Gertrude drinks a poisoned cup meant for Hamlet, dying but not before telling all that she has been poisoned.
Hamlet wins the first two rounds against Laertes but is stabbed and poisoned fatally in the third round. Exchanging swords whilst fighting, Hamlet wounds and poisons Laertes who explains that his sword is poison tipped.
Now dying, Hamlet stabs King Claudius with this same sword, killing him.
Hamlet, dying, tells Horatio to tell his story and not to commit suicide. Hamlet recommends Young Fortinbras as the next King of Denmark. Young Fortinbras arrives, cleaning up the massacre. Horatio promises to tell all the story we have just witnessed, ending the play.
Act I.
Shakespeare's longest play and the play responsible for the immortal lines "To be or not to be: that is the question:" and the advise "to thine own self be true," begins in Denmark with the news that King Hamlet of Denmark has recently died.
Denmark is now in a state of high alert and preparing for possible war with Young Fortinbras of Norway. A ghost resembling the late King Hamlet is spotted on a platform before Elsinore Castle in Denmark. King Claudius, who now rules Denmark, has taken King Hamlet's wife, Queen Gertrude as his new wife and Queen of Denmark.
King Claudius fearing Young Fortinbras of Norway may invade, has sent ambassadors to Norway to urge the King of Norway to restrain Young Fortinbras. Young Hamlet distrusts King Claudius. The King and Queen do not understand why Hamlet still mourns his father's death over two months ago. In his first soliloquy, Hamlet explains that he does not like his mother marrying the next King of Denmark so quickly within a month of his father's death...
Laertes, the son of Lord Chamberlain Polonius, gives his sister Ophelia some brotherly advice. He warns Ophelia not to fall in love with Young Hamlet; she will only be hurt. Polonius tells his daughter Ophelia not to return Hamlet's affections for her since he fears Hamlet is only using her...
Hamlet meets the Ghost of his father, King Hamlet and follows it to learn more...
Hamlet learns from King Hamlet's Ghost that he was poisoned by King Claudius, the current ruler of Denmark. The Ghost tells Hamlet to avenge his death but not to punish Queen Gertrude for remarrying; it is not Hamlet's place and her conscience and heaven will judge her... Hamlet swears Horatio and Marcellus to silence over Hamlet meeting the Ghost.
Act II.
Polonius tells Reynaldo to spy on his son Laertes in Paris. Polonius learns from his daughter Ophelia that a badly dressed Hamlet met her, studied her face and promptly left. Polonius believes that Hamlet's odd behavior is because Ophelia has rejected him. Polonius decides to tell King Claudius the reason for Hamlet's recently odd behavior.
King Claudius instructs courtiers Rosencrantz and Guildenstern to find out what is causing Hamlet's strange "transformation," or change of character. Queen Gertrude reveals that only King Hamlet's death and her recent remarriage could be upsetting Hamlet.
We learn more of Young Fortinbras' movements and Polonius has his own theory about Hamlet's transformation; it is caused by Hamlet's love for his daughter Ophelia. Hamlet makes his famous speech about the greatness of man. Hamlet plans to use a play to test if King Claudius really did kill his father as King Hamlet's Ghost told him...
Act III.
The King's spies, Rosencrantz and Guildenstern report to King Claudius on Hamlet's behavior. Hamlet is eager for King Claudius and Queen Gertrude to watch a play tonight which Hamlet has added lines to.
King Claudius and Polonius listen in on Hamlet's and Ophelia's private conversation. Hamlet suspects Ophelia is spying on him and is increasingly hostile to her before leaving.
King Claudius decides to send Hamlet to England, fearing danger in Hamlet since he no longer believes Hamlet is merely lovesick. The King agrees to Polonius' plan to eavesdrop on Hamlet's conversation with his mother after the play to hopefully learn more from Hamlet. The play Hamlet had added lines to is performed. The mime preceding the play which mimics the Ghost's description of King Hamlet's death goes unnoticed.
The main play called "The Murder of Gonzago" is performed, causing King Claudius to react in a way which convinces Hamlet that his uncle did indeed poison his father King Hamlet as the Ghost previously had told him... Hamlet pretends not to know that the play has offended King Claudius. Hamlet agrees to speak with his mother in private...
King Claudius admits his growing fear of Hamlet and decides to send him overseas to England with Rosencrantz and Guildenstern in order to protect himself. Alone, King Claudius reveals in soliloquy his own knowledge of the crime he has committed (poisoning King Hamlet) and realizes that he cannot escape divine justice...
Queen Gertrude attempts to scold her son but Hamlet instead scolds his mother for her actions. Queen Gertrude cries out in fear, and Polonius echoes it and is stabbed through the arras (subdivision of a room created by a hanging tapestry) where he was listening in. Hamlet continues scolding his mother but the Ghost reappears, telling Hamlet to be gentle with the Queen. For her part, Queen Gertrude agrees to stop living with King Claudius, beginning her redemption....
Act IV.
King Claudius speaks with his wife, Queen Gertrude. He learns of Polonius' murder which shocks him; it could easily have been him. Queen Gertrude lies for her son, saying that Hamlet is as mad as a tempestuous sea. King Claudius, now scared of Hamlet, decides to have Hamlet sent away to England immediately... He also sends courtiers and spies Rosencrantz and Guildenstern to speak with Hamlet to find out where Hamlet has hidden Polonius' body so they can take it to the chapel.
Hamlet refuses to tell Rosencrantz and Guildenstern where Polonius' dead body is hidden. He calls Rosencrantz and Guildenstern lapdogs revealing his true awareness that they are not his friends. Hamlet agrees to see King Claudius.
Hamlet continues to refuse to tell Rosencrantz and Guildenstern where Polonius' body is. Hamlet is brought before the King. The two exchange words, clearly circling each other, each aware that the other is a threat. Hamlet tells King Claudius where Polonius body is. King Claudius ominously tells Hamlet to leave for England supposedly for Hamlet's own safety. With Hamlet gone, King Claudius reveals his plans for Hamlet to be killed in England, freeing King Claudius from further worry from this threat...
Young Fortinbras marches his army across Denmark to fight the Polish. Hamlet laments that he does not have in him the strength of Young Fortinbras, who will lead an army into pointless fighting, if only to maintain honor. Hamlet asks himself how he cannot fight for honor when his father has been killed and his mother made a whore in his eyes by becoming King Claudius' wife.
The death of Polonius leaves its mark on Ophelia who becomes mad from the grief of losing her father. Laertes storms King Claudius' castle, demanding to see his father and wanting justice when he learns that his father, Polonius has been killed. King Claudius remains calm, telling Laertes that he too mourned his father's loss...
Horatio is greeted by sailors who have news from Hamlet. Horatio follows the sailors to learn more... King Claudius explains to Laertes that Hamlet killed his father, Polonius. Deciding they have a common enemy, they plot Hamlet's death at a fencing match to be arranged between Laertes and Hamlet. Laertes learns of his sister Ophelia's death by drowning...
Act V.
Hamlet and Horatio speak with a cheerful Clown or gravedigger. Hamlet famously realizes that man's accomplishments are transitory (fleeting) and holding the skull of Yorick, a childhood jester he remembered, creates a famous scene about man's insignificance and inability to control his fate following death.
At Ophelia's burial, the Priest reveals a widely held belief that Ophelia committed suicide, angering Laertes. Hamlet fights Laertes over Ophelia's grave, angered by Laertes exaggerated emphasis of his sorrow and because he believes he loved Ophelia much more than her brother.
Hamlet explains to Horatio how he avoided the death planned for him in England and had courtiers' Rosencrantz and Guildenstern put to death instead. Hamlet reveals his desire to kill King Claudius.
Summoned by Osric to fence against Laertes, Hamlet arrives at a hall in the castle and fights Laertes. Queen Gertrude drinks a poisoned cup meant for Hamlet, dying but not before telling all that she has been poisoned.
Hamlet wins the first two rounds against Laertes but is stabbed and poisoned fatally in the third round. Exchanging swords whilst fighting, Hamlet wounds and poisons Laertes who explains that his sword is poison tipped.
Now dying, Hamlet stabs King Claudius with this same sword, killing him.
Hamlet, dying, tells Horatio to tell his story and not to commit suicide. Hamlet recommends Young Fortinbras as the next King of Denmark. Young Fortinbras arrives, cleaning up the massacre. Horatio promises to tell all the story we have just witnessed, ending the play.
Saturday, April 5, 2008
THE JOY OF MOTHERHOOD BY BUCHI EMECHETA
Themes, Motifs, and Symbols
Themes
The Influences of Colonialism
The Owulum family and their experiences are dramatically influenced by the forces of the colonialist world in which they live. Emecheta portrays colonialism ambiguously in The Joys of Motherhood. It forces native populations to adopt and adhere to systems and beliefs foreign to their own. Capitalism, Christianity, and European notions of education and conduct all effectively alter and threaten traditional Nigerian culture. The effects eventually touch all levels of society, eroding tradition and trickling down to harm both families and individuals. Without the changes colonialism and its practitioners ushered in, Nnu Ego’s joy as a mother and the cohesive and interdependent family she long desired could have remained intact and uncompromised. The tragedy of Nnu Ego’s story is that she cannot recognize and embrace change—and that these changes themselves, embraced or not, are not entirely positive forces.
In Nnu Ego’s traditional vision of the family, individual concerns are secondary to the livelihood of the group. Several times in the novel, Emecheta portrays the family as a small corporation, each member contributing to the success and well-being of the “company” as a whole. The younger generation, however, views the family arrangement quite differently. Oshia’s love of learning and desire for an education take him the farthest from the family fold. He makes a severe break with tradition when he accepts a scholarship to study in the United States, where he eventually marries a white woman. Adim, in his own right, retaliates against the strict hierarchies implicit in the family structure. Traditionally, as the second son, his own interests and desires are squelched so that the eldest and the family as a whole can be supported and lifted up. Adim similarly throws off the mantle of tradition and pursues a path much like Oshia’s. The change appears just as dramatically in one of Nnu Ego’s daughters, Kehinde, who desires to break with traditional and societal taboos. Rather than accepting the course that would be best for her family, she asserts her right to happiness and and her right to select a mate of her own choosing.
The Danger of Resisting Change
In the rapidly changing world of Lagos, traditional Ibo culture struggles to continue, and Nnu Ego must find a new and different form of pleasure in her honored status as a mother. Her children’s education and achievements are now becoming the benchmarks of good parenting rather than threats to the repressive traditions that required the next generation to forgo their own goals in service to and respect for the family. The traditions and rituals of the past provide balance, order, and security in a changing world, but those unwilling or unable to compromise or to accept change end up broken and alone. Nnaife is literally punished, with imprisonment, when he cannot accept his daughter marrying into a Yoruba family. Nnu Ego’s punishment is more psychological and emotional, culminating with her dying alone at the side of a road.
The Ambiguous Rewards of Motherhood
In The Joys of Motherhood, motherhood is the source of not only Nnu Ego’s greatest joys but also her greatest defeats. As a girl, she is taught that her sole functions are to bear and raise children. Her initial struggle to conceive and her utter self-defeat when she is unable to exemplify how strongly she believes in this uniquely female destiny that her culture has prescribed. The idea of motherhood informs her fantasies and her dreams. Yet when Nnu Ego actually becomes a mother and struggles to raise her growing family, her idealism begins to change. Nnu Ego ultimately regrets having so many children and investing so much of her life in them since they seem to have little concern for her well-being. She forces herself to accept a vision of motherhood that has been radically modified from the ideas she once cherished. Instead of an honored and revered figure, Nnu Ego becomes a sacrificial lamb, one who gave to her family selflessly while receiving little, if not nothing, in return.
Motifs
Blurred Gender Roles
Nnu Ego and Nnaife, who embody the stereotypical roles of Ibo men and women, represent the traditional thinking of their society and their generation. Yet their world is in flux. The old, formerly unquestioned attitudes have begun to change. Boys do not necessarily serve as their family’s main support. Girls gain respect and power for their skills and education, not just an increased bride price. For the older generation, these changes in perception are often startling and unsettling, as once-solid gender definitions become more fluid. Nnu Ego reacts unfavorably to the fact that her husband is employed washing the personal garments of a woman. She feels such subservience “[robs] him of his manhood.” At the same time, Nnu Ego herself is not untouched by the transformation and blurring of gender roles. While her identity is almost entirely dependent on her status as a mother, she occasionally assumes the traditionally male role of provider and breadwinner to support her family.
Language Barriers
Characters in The Joys of Motherhood often have difficulty understanding one another. These communication barriers suggest a world of division and separation, where English, Hausa, Yoruba, Ibo, and the various other native dialects of Nigeria intersect. Mrs. Meers and Nnaife are deeply connected in their relationship as employer and employee, yet language separates them as much as race and class do—they cannot even pronounce each other’s names correctly. When soldiers enter the Yaba compound to evict Nnu Ego and Oshia, the sharp, foreign words they shout at her are as frightening and daunting as the yelps of the snarling dogs. Language divides and alienates individuals as well as families, communities, and the nation as a whole. In the novel, language barriers and lapses in communication suggest a deeper problem infecting Nigerian society: they indicate an inability to connect to and understand the outside world. Even when characters speak the same language, they still fail to fully comprehend one another’s actions and intentions. For example, Nnu Ego has no idea that Oshia does not plan to stop his schooling so he can return to the family and support them.
Vision
Nnu Ego’s vision of the world, as well as her literal vision, frequently falter as she loses her illusions in the face of new realities. References to imperfect or unreliable sight abound, particularly in the first half of the novel, when Nnu Ego is most mired in her illusions. When Nnu Ego gets married, her vision of the world is distorted by her unrealistic ideas about motherhood and her duty as a woman. During Nnu Ego’s desperate suicide attempt, Emecheta calls attention to her distorted vision. When Nnu Ego first appears, she is stumbling about, blind with grief, “her eyes unfocused and glazed, looking into vacancy.” Later, Emecheta equates Nnu Ego with the blind Hausa beggar whom she nearly knocks over in her hasty retreat from the site of Ngozi’s death. She runs straight into the man “as if she too was without the use of her eyes.” Nnu Ego’s impaired vision suggests her lack of insight. By the end of the novel, realization settles on her, and, for better or worse, Nnu Ego is finally able to see her life for what it is.
Symbols
The Child
The pervasive image of the child in The Joys of Motherhood represents the destiny and supposed common goal of Ibo women. Children represent a complement to a woman’s identity, and her life is viewed as incomplete or unjustified unless she has had children. The child is consistently and idealistically portrayed as an image of completion and female self-fulfillment. These abstract notions of motherhood and its attendant joys inform Nnu Ego’s early years. Her dreams are haunted by visions, including images of babies in peril or children being taken away by her chi. Nnu Ego conjures fantasies of kidnapping Amatokwu’s son and running off to raise the child alone in bliss. As the novel progresses, however, the iconic significance of the child changes. Children are still viewed as a delight, but they are also a source of agony and deep emotional pain. When Nnu Ego slowly strips away her illusions about motherhood and her unrealized expectations, she is left with the unadorned reality of her life as it is, not as she wants it to be.
Palm Wine
Palm wine suggests Nnaife’s refusal to confront reality and his failure to be an active force in shaping and guiding his family. On one level, palm wine represents the negative influences and social ills of life in the city. It also stands for a shirking of male responsibility, and drunkenness becomes emblematic of Nnaife’s detachment as a father. He prefers intoxication to the living reality of what his family has become. At one point, about to drink a glass of palm wine, Nnaife states that the wine in the glass is the only truth he knows. His drinking only masks other problems, and his alcohol abuse plays a key role in sealing his fate during his trial for attempted murder.
Carter Bridge
In addition to the account of Nnu Ego’s actual suicide attempt, references to Carter Bridge appear in the novel both explicitly and teasingly in Nnu Ego’s random thoughts and memories of the past. The bridge serves as an ambiguous or double symbol, standing for various impressions and emotional states at the same time. On the one hand, Nnu Ego sees it as salvation, a gateway to freedom. Suicide is the only way she can address the pain of losing her child, but it is also her frantic response to the claustrophobic and predetermined role she finds herself cast in as an Ibo woman. At the same time, the bridge stands as an emblem of shame. Shame lurks in Nnu Ego’s irrational response to the death of Ngozi and in her desire to seek death as a means of accepting her “failure” as a mother. Shame also lies in her desire to sidestep the expectation that she would bear male heirs. For Nnu Ego, the edge of the bridge represents the precarious intersection of failure and freedom, life and death.
Her love and duty for her children were like her chain of slavery.
Explanation for Quotation #1
This comment, appearing in Chapter 10, summarizes one of the novel’s main themes: that motherhood brings ambiguous joys. While the title of the novel promises a warm portrait of the joys and rewards of motherhood, the novel itself charts a much different course for Nnu Ego and many of the other women who make up her Ibo community. Rather than a self-fulfilling and life-giving role, motherhood and the responsibilities it creates become a form of enslavement. For Nnu Ego, her life, hope, and identity depend on her ability to bear children. In the eyes of society, she has no other primary function and no other means of achieving rank and respect.
Nnu Ego’s struggle is twofold. First, she fears she will face the fate of a barren, cast-off woman when she does not become pregnant after her marriage to her first husband, Amatokwu. Later, when she is blessed with several offspring, she is ill-equipped to feed and clothe them, and the family slides deeper into poverty. Finally, when Oshia, Adim, and Kehinde turn their backs on their familial responsibilities and pursue lives of their own, Nnu Ego questions the point of all the sacrifices and self-denial she has endured, for her children’s sake, through the years.
Plot Overview
Nnu Ego, the protagonist, stumbles across the Yaba compound, almost delusional with grief. She makes her way to the waterfront, heading to Carter Bridge, intent on throwing herself off.
The action shifts to twenty-five years previous to this moment, in the village of Ogboli in the Ibuza homeland. Agbadi, the esteemed local chief, is enamored by the one woman he cannot possess, the beautiful and strong-willed Ona. During a hunting trip, Agbadi is gored by an injured elephant and not expected to live long. Ona slowly nurses him back to health. As he heals, he humiliates her in the compound by loudly forcing his sexual attentions on her. She becomes pregnant as the result of this union. If it is a boy, the child will belong to Ona’s father, but if it is a girl, Agbadi will accept responsibility. When Nnu Ego is born, a medicine man concludes that her chi, or guiding spirit, is the slave girl who was forcibly killed and buried with one of Agbadi’s wives. Within the year, Ona dies during childbirth.
Sixteen years later, Nnu Ego is of marrying age. She is first betrothed to Amatokwu. When she does not become pregnant, relations cool between her and Amatokwu, and she is soon moved to another hut to make room for a new wife. Nnu Ego is relegated to working in the fields and taking care of the new wife’s infant son. When Amatokwu catches Nnu Ego breast-feeding the hungry child, he beats her. Nnu Ego returns to her father to rest and recover, and the marriage ties are severed. Dedicated to finding his daughter a better match, Agbadi arranges a marriage between Nnu Ego and Nnaife, who lives in faraway Lagos. Nnaife’s older brother escorts Nnu Ego to the city and her new life with Nnaife.
Nnaife and Nnu Ego live in the Yaba compound, where Nnaife does laundry for the Meers, a British couple. Happy in her marriage, Nnu Ego becomes pregnant and gives birth to a son, Ngozi. She also starts her own business selling cigarettes and matches beside the road. One morning, she discovers Ngozi dead in their one-room home. Distraught and devoid of hope, she rushes to the waterfront to throw herself off Carter Bridge. Nwakusor, an Ibo man coming off his shift at work, prevents her with the help of the crowd that has gathered.
Recovering from Ngozi’s death is a slow and painful process. Eventually, Nnu Ego becomes pregnant again and gives birth to Oshia. She decides to focus solely on raising the child instead of making extra income at her market stall. But economic pressures set in when the Meers return to England and Nnaife is suddenly out of a job. Nnu Ego resumes her local trade in cigarettes. Nnaife eventually secures a position that takes him far from home, working for a group of Englishmen. While he is away, British soldiers enter the abandoned compound and tell Nnu Ego that she and Oshia must vacate the premises. Nnu Ego takes a rented room in another part of town, where she gives birth to another son, Adim. Left on their own, the family slowly succumbs to malnutrition. Neighbors step in to help. Nnu Ego returns from her search for more contraband cigarettes to find that her husband has returned, flush with money. Nnu Ego secures a permanent stall in the marketplace and pressures Nnaife to find his next job.
One evening, Nnaife’s friends arrive with the news that his brother has died in Ibuza. Nnaife has inherited all of his brother’s wives, but only one will come to live with them in Lagos. Adaku arrives with her daughter, setting off tensions and rivalry between the two women. As Nnu Ego tries to sleep nearby, Nnaife invokes his rights as a husband and has sexual relations with Adaku. Nnaife starts a new job cutting grass for the railroad. With less space and more mouths to feed, Nnu Ego and Adaku become pregnant around the same time. Nnu Ego gives birth to twin girls, while Adaku’s son dies shortly after he is born. Feeling they are not being given enough money to support the household, the women go on strike. Nnu Ego’s firm resolve eventually wavers, and she cooks a large conciliatory meal. But Nnaife does not come home to enjoy it. He has been forced to join the army and is shipped off to India and then Burma to fight in World War II.
With Nnaife away and his pay partially secure in a savings account, Nnu Ego, again pregnant, takes her family to Ibuza and to the deathbed of her father. After his two funerals, Nnu Ego is unwilling to return to Lagos. However, Adankwo, the eldest wife of Nnaife’s older brother, urges her to return to the city to keep an eye on Adako. Nnu Ego returns to find that Nnaife had been home for a brief visit and had left some money for her that she failed to receive. Relations between Nnu Ego and Adako grow increasingly strained, culminating in Nnu Ego’s rude and brusque treatment of one of Adako’s visiting cousins. When Nnaife’s friends step in to resolve the conflict, Adako decides that she and her daughters will move out on their own. Impoverished once again, Nnu Ego spends the last of her savings before learning she had not been receiving her husband’s yearly stipends due to an institutional error. Nnaife returns and spends most of this windfall. Though Nnu Ego is pregnant again, Nnaife decides to return to Ibuza, where he impregnates Adankwo and returns with a teenage bride, Okpo. Nnu Ego gives birth to twin girls.
The family moves to a mud house in another part of town. First Oshia and then Adim announce their intentions of furthering their educations. When Oshia tells Nnaife he has won a scholarship to study in the United States, Nnaife denounces him for his dereliction of his filial duty. Taiwo’s marriage is arranged to an Ibo clerk, but Kehinde runs away to marry a Yoruba. Hearing the news, Nnaife flies into a rage and attempts to murder Kehinde’s father-in-law with his cutlass. Nnaife is put in jail, tried, and sentenced to five years, a stint that is reduced provided he return to Ibuza after his release. Nnu Ego has also returned to her homeland, where she dies several years later, alone by the roadside. Oshia returns to honor Nnu Ego with a costly funeral, befitting her sacrifices as a mother.
Character List
Nnu Ego - The novel’s protagonist. At the beginning of the novel, slim, long-necked Nnu Ego is known for her youthful beauty and is often compared to her mother, the high-spirited Ona. Although she has her mother’s strength and singleness of purpose, she is more polite and compliant and less aggressive and outspoken than Ona. She leaves her husband after she cannot get pregnant, and she later attempts suicide when her firstborn is found dead. Eventually, she settles into a bittersweet life of challenge and sacrifice with Nnaife and her children in Lagos.
Nnu Ego starts out as an innocent, somewhat naïve girl filled with hope and anticipation of the joys and rewards motherhood will bring her. Unlike her mother, Ona, Nnu Ego is not a radical or antagonistic presence, and she dutifully accepts and fulfills her role as a woman in Ibo society. Her initial quest is for justification and validation. When she cannot conceive with her first husband, Amatokwu, the marriage is dissolved and she is filled with apprehension and shame. When her second marriage, to Nnaife, produces a highly prized son, she realizes the happiness denied her, only to have her joy shattered when Ngozi dies in infancy. The death of the child becomes, by extension, the death of Nnu Ego. She sees no reason to live if she cannot succeed in the single role of bearing and rearing children. Slowly, she comes to new realizations about what is truly important to her, and these epiphanies force her to re-examine her role and function as a woman in Ibo society.
Though she is distraught over the death of Ngozi, Nnu Ego feels guilty relief when, later, a daughter arrives stillborn. She begins to examine her essential worth as a woman. Although she becomes a vital economic force in the community, essentially setting up her own business to help her family survive, she is seen as merely an economic unit, a machine for producing and rearing male heirs. Nnu Ego comes to believe that aspirations of being solely a mother and provider are too limiting and dispiriting. Rather than looking forward to a quiet life where she will be well provided for by her sons and daughters, she is a victim of her times, caught at a critical turning point in West-African social history. Rather than serving the collective unit of the family, her children pursue their own courses and seek to place their own self-fulfillment and individual destinies before their family responsibilities. Nnu Ego’s hope and joy become disillusionment as she dies, alone, at the side of the road, an ambivalent figure with little to show for her years of selflessness and sacrifice.
Nnaife - Nnu Ego’s second husband. Nnaife is short, with a large paunch, pale skin, puffy cheeks, and untraditionally long hair. He is both sensitive and tender with his wife as well as nasty and unsympathetic about the demands made of her as a woman. After he loses his job washing for the Meers, he becomes an assistant to a group of Englishmen and is then employed cutting grass for the railroad, where he is forced to join the army. He is sent to India and Burma to fight in World War II. Eventually disillusioned with his life and family, he attempts to murder Kehinde’s Yoruba father-in-law and is sentenced to five years in prison. When he is released early, he returns to Ibuza a broken man. Nnaife, Nnu Ego’s husband, is the chief male presence in The Joys of Motherhood, the counterpart and mirror reflection of his wife. The two stand on opposite sides of a similar conflict. While Nnu Ego must reconcile her own disillusionment with motherhood, Nnaife faces his own struggles in the wake of evolving tradition and the slow dissolve of their family structure. Nnu Ego calls Nnaife’s masculinity into question from the early days of their marriage. Nnaife is filled with pride at the responsibilities he has as a launderer in the Meers household, a role no Ibo man would have filled in previous generations. Nnaife is forced to compromise in a world where capitalism reigns and where power is in the hands of white colonialists. Still, despite changing with the times, Nnaife retains his traditional notions of his role as father, husband, and man. But in his modern urban context, he is viewed more as a functionary, a mere figurehead of a family that is mostly supported and held together by the efforts of Nnu Ego.
Nnaife is a passive, ineffective figure whose lack of ambition or connections does little to further the livelihood of his family. He allows others to control or intercede for him, all the while believing he is a figure of power, strength, and action. As traditions and times change, they render Nnaife increasingly ineffective in his role as a male authority figure. In the end, he simply playacts at the part of the blustering patriarch rather than truly embodying or living up to the duties he is expected to fulfill. He emerges as an emasculated figure and is unmasked as a poor provider and a drunk, the equivalent of a deadbeat dad. As Nnaife’s traditional male identity grows weaker and more threatened, he descends deeper into alcoholism and an aloof, willful detachment, both of which serve as safeguards and antidotes to reality. In a final act of desperation, he threatens to kill his own daughter and her new father-in-law. In his skewed vision of the world, individual lives and the happiness of his daughter are secondary to more abstract notions of family reputation, honor, and tradition. His subsequent imprisonment serves as symbolic punishment
Ngozi - Nnu Ego and Nnaife’s first child. Ngozi dies in infancy, and his death marks a turning point in the novel, prompting Nnu Ego’s suicide attempt. He is a source of guilt and regret, a specter that haunts Nnu Ego for years.
Adaku - Nnaife’s brother’s wife whom Nnaife inherits when his brother dies. Young, attractive, peaceful, and self-satisfied, Adaku joins the family in Lagos and soon starts a thriving and lucrative business selling in the marketplace. Her wealth and success go unrecognized because she bears no sons, only two daughters. Tired of her role of inferiority, she moves out of the household and threatens to become a prostitute. The name Adaku means “daughter of wealth.”
Adankwo - The eldest wife of Nnaife’s older brother. Tough, strong, wiry, and dependable, Adankwo is in her early forties and a voice of wisdom and reason among the Ibuza women. She advises Nnu Ego to return home to Lagos in order to keep an eye on Adaku. When Nnaife impregnates her with her last child, she refuses to return to Lagos with him and arranges to have Okpo sent instead.
Adimabua - The second living son of Nnu Ego and Nnaife, known as Adim. Observant and intelligent, Adim grows up in the shadow of his older brother. He quickly figures out the entitlement due him as a male and realizes the opportunities denied him as the second oldest. Quick to act, he prevents his father from murdering the Yoruba butcher. Like Oshia, Adim aspires to better things and later leaves Nigeria to pursue his education in Canada. His name means “now I am two” and shows his place in the male hierarchy of the family.
Agbadi - Nnu Ego’s father. Agbadi is a highly respected local chief known for both his skill at oratory and for his physical prowess. Cold, disrespectful, and cruel to his wives, he is loving and indulgent to his daughter, whom he treats as the embodiment of and last link to his beloved mistress, Ona. He is a constant source of support and a voice of reason in Nnu Ego’s life.
Cordelia - Ubani’s wife. Cordelia is kindhearted and a good friend to Nnu Ego when she makes the initially tough transition to life in Lagos. She is also a source of jealousy and conflict. Nnu Ego resents the easier, more stable life Cordelia seems to have, an attitude that sparks squabbles and petty disagreements between the women. Her name reveals the colonial influence on the region.
Mama Abby - A prosperous Ibo woman and confidant of Nnu Ego’s. Mama Abby earns respectability through the advancement of her son, the intelligent, upwardly mobile Abby. Her husband was a European who had worked in the Nigerian colonial service. He eventually returned to Europe, leaving his family well provided for. She, too, is of a mixed racial background. Slim, ladylike, and an eventual mother figure to Nnu Ego, Mama Abby is considered upper class but likes to live modestly with other Ibos. Many of the men view her as a negative influence and do not want their wives associating with her.
Dr. Meers - Nnaife and Ubani’s employer. Dr. Meers is the chief occupant of the Yaba compound and works at the Forensic Science Laboratory in Taba. The doctor makes little attempt to hide his racist attitudes concerning his African employees, overtly calling Nnaife a “baboon.”
Mrs. Meers - Dr. Meers’s wife. Mrs. Meers, the only white female character in the novel, has gray, sunken eyes, and appears to have been prematurely aged by the climate and her life in West Africa. She believes she is kind to her African staff, chiding her husband for his racist remarks, but at the same time she maintains a haughty and aloof demeanor of social superiority in their presence.
Obi Umunna - Ona’s father. A great chief and doting father, Obi Umunna is particularly protective of his daughter’s honor and freedom. He allows her to have lovers but does not force her to commit to a marriage. He prizes only an elusive male heir, which his daughter never produces. He is ridiculed for not finding a suitable match for his daughter and viewed by some as an ineffective father because of it.
Okpo - Nnaife’s sixteen-year-old bride. Okpo is sent to Lagos to live with the family when Adankwo refuses to leave Ibuza. Though she is Nnaife’s wife, Okpo has childlike qualities herself. She understands her traditional role as a wife and praises and flatters Nnu Ego for raising such clever and accomplished children.
Ona - Nnu Ego’s mother. Ona is known for her catlike grace and youthful exuberance as she runs about the village with her breasts exposed. She wears expensive waist beads and is later held to be conservative, haughty, cold, and remote when she wins the role of Agbadi’s favorite mistress. She is often reminded of her place as an Ibuzan women when she openly challenges and taunts her lover.
Oshiaju - Nnu Ego’s oldest surviving son, known as Oshia. Medicine men predict Oshiaju will be an intelligent man of infinite resources whose success will provoke jealousy in others. Tender and firm, Oshia physically resembles his father. He aggressively pursues higher education, working in a laboratory in Lagos and eventually winning a scholarship to a university in America. His name means “the bush has refused this,” referencing his health and the long life predicted for him.
Taiwo and Kehinde - Nnu Ego and Nnaife’s oldest twin girls. Kehinde is quieter and more introspective than Taiwo. She radically breaks with tradition by marrying a Yoruba man. Taiwo is the more fun-loving and adaptable twin. She aspires for a dependable husband and stable home life, both of which she finds with the clerk Magnus. He finds his ideal match in an uneducated wife content with the more traditional role of bearing and raising children.
Ubani - Friend of the Owulums. At first, Ubani is a cook in the Meers’s compound. A good provider, he later gets Nnaife a job cutting grass for the railroad. He is a stable presence in the lives of those around him. He is the one who calmly informs Nnaife that his son, Ngozi, has died.
Themes
The Influences of Colonialism
The Owulum family and their experiences are dramatically influenced by the forces of the colonialist world in which they live. Emecheta portrays colonialism ambiguously in The Joys of Motherhood. It forces native populations to adopt and adhere to systems and beliefs foreign to their own. Capitalism, Christianity, and European notions of education and conduct all effectively alter and threaten traditional Nigerian culture. The effects eventually touch all levels of society, eroding tradition and trickling down to harm both families and individuals. Without the changes colonialism and its practitioners ushered in, Nnu Ego’s joy as a mother and the cohesive and interdependent family she long desired could have remained intact and uncompromised. The tragedy of Nnu Ego’s story is that she cannot recognize and embrace change—and that these changes themselves, embraced or not, are not entirely positive forces.
In Nnu Ego’s traditional vision of the family, individual concerns are secondary to the livelihood of the group. Several times in the novel, Emecheta portrays the family as a small corporation, each member contributing to the success and well-being of the “company” as a whole. The younger generation, however, views the family arrangement quite differently. Oshia’s love of learning and desire for an education take him the farthest from the family fold. He makes a severe break with tradition when he accepts a scholarship to study in the United States, where he eventually marries a white woman. Adim, in his own right, retaliates against the strict hierarchies implicit in the family structure. Traditionally, as the second son, his own interests and desires are squelched so that the eldest and the family as a whole can be supported and lifted up. Adim similarly throws off the mantle of tradition and pursues a path much like Oshia’s. The change appears just as dramatically in one of Nnu Ego’s daughters, Kehinde, who desires to break with traditional and societal taboos. Rather than accepting the course that would be best for her family, she asserts her right to happiness and and her right to select a mate of her own choosing.
The Danger of Resisting Change
In the rapidly changing world of Lagos, traditional Ibo culture struggles to continue, and Nnu Ego must find a new and different form of pleasure in her honored status as a mother. Her children’s education and achievements are now becoming the benchmarks of good parenting rather than threats to the repressive traditions that required the next generation to forgo their own goals in service to and respect for the family. The traditions and rituals of the past provide balance, order, and security in a changing world, but those unwilling or unable to compromise or to accept change end up broken and alone. Nnaife is literally punished, with imprisonment, when he cannot accept his daughter marrying into a Yoruba family. Nnu Ego’s punishment is more psychological and emotional, culminating with her dying alone at the side of a road.
The Ambiguous Rewards of Motherhood
In The Joys of Motherhood, motherhood is the source of not only Nnu Ego’s greatest joys but also her greatest defeats. As a girl, she is taught that her sole functions are to bear and raise children. Her initial struggle to conceive and her utter self-defeat when she is unable to exemplify how strongly she believes in this uniquely female destiny that her culture has prescribed. The idea of motherhood informs her fantasies and her dreams. Yet when Nnu Ego actually becomes a mother and struggles to raise her growing family, her idealism begins to change. Nnu Ego ultimately regrets having so many children and investing so much of her life in them since they seem to have little concern for her well-being. She forces herself to accept a vision of motherhood that has been radically modified from the ideas she once cherished. Instead of an honored and revered figure, Nnu Ego becomes a sacrificial lamb, one who gave to her family selflessly while receiving little, if not nothing, in return.
Motifs
Blurred Gender Roles
Nnu Ego and Nnaife, who embody the stereotypical roles of Ibo men and women, represent the traditional thinking of their society and their generation. Yet their world is in flux. The old, formerly unquestioned attitudes have begun to change. Boys do not necessarily serve as their family’s main support. Girls gain respect and power for their skills and education, not just an increased bride price. For the older generation, these changes in perception are often startling and unsettling, as once-solid gender definitions become more fluid. Nnu Ego reacts unfavorably to the fact that her husband is employed washing the personal garments of a woman. She feels such subservience “[robs] him of his manhood.” At the same time, Nnu Ego herself is not untouched by the transformation and blurring of gender roles. While her identity is almost entirely dependent on her status as a mother, she occasionally assumes the traditionally male role of provider and breadwinner to support her family.
Language Barriers
Characters in The Joys of Motherhood often have difficulty understanding one another. These communication barriers suggest a world of division and separation, where English, Hausa, Yoruba, Ibo, and the various other native dialects of Nigeria intersect. Mrs. Meers and Nnaife are deeply connected in their relationship as employer and employee, yet language separates them as much as race and class do—they cannot even pronounce each other’s names correctly. When soldiers enter the Yaba compound to evict Nnu Ego and Oshia, the sharp, foreign words they shout at her are as frightening and daunting as the yelps of the snarling dogs. Language divides and alienates individuals as well as families, communities, and the nation as a whole. In the novel, language barriers and lapses in communication suggest a deeper problem infecting Nigerian society: they indicate an inability to connect to and understand the outside world. Even when characters speak the same language, they still fail to fully comprehend one another’s actions and intentions. For example, Nnu Ego has no idea that Oshia does not plan to stop his schooling so he can return to the family and support them.
Vision
Nnu Ego’s vision of the world, as well as her literal vision, frequently falter as she loses her illusions in the face of new realities. References to imperfect or unreliable sight abound, particularly in the first half of the novel, when Nnu Ego is most mired in her illusions. When Nnu Ego gets married, her vision of the world is distorted by her unrealistic ideas about motherhood and her duty as a woman. During Nnu Ego’s desperate suicide attempt, Emecheta calls attention to her distorted vision. When Nnu Ego first appears, she is stumbling about, blind with grief, “her eyes unfocused and glazed, looking into vacancy.” Later, Emecheta equates Nnu Ego with the blind Hausa beggar whom she nearly knocks over in her hasty retreat from the site of Ngozi’s death. She runs straight into the man “as if she too was without the use of her eyes.” Nnu Ego’s impaired vision suggests her lack of insight. By the end of the novel, realization settles on her, and, for better or worse, Nnu Ego is finally able to see her life for what it is.
Symbols
The Child
The pervasive image of the child in The Joys of Motherhood represents the destiny and supposed common goal of Ibo women. Children represent a complement to a woman’s identity, and her life is viewed as incomplete or unjustified unless she has had children. The child is consistently and idealistically portrayed as an image of completion and female self-fulfillment. These abstract notions of motherhood and its attendant joys inform Nnu Ego’s early years. Her dreams are haunted by visions, including images of babies in peril or children being taken away by her chi. Nnu Ego conjures fantasies of kidnapping Amatokwu’s son and running off to raise the child alone in bliss. As the novel progresses, however, the iconic significance of the child changes. Children are still viewed as a delight, but they are also a source of agony and deep emotional pain. When Nnu Ego slowly strips away her illusions about motherhood and her unrealized expectations, she is left with the unadorned reality of her life as it is, not as she wants it to be.
Palm Wine
Palm wine suggests Nnaife’s refusal to confront reality and his failure to be an active force in shaping and guiding his family. On one level, palm wine represents the negative influences and social ills of life in the city. It also stands for a shirking of male responsibility, and drunkenness becomes emblematic of Nnaife’s detachment as a father. He prefers intoxication to the living reality of what his family has become. At one point, about to drink a glass of palm wine, Nnaife states that the wine in the glass is the only truth he knows. His drinking only masks other problems, and his alcohol abuse plays a key role in sealing his fate during his trial for attempted murder.
Carter Bridge
In addition to the account of Nnu Ego’s actual suicide attempt, references to Carter Bridge appear in the novel both explicitly and teasingly in Nnu Ego’s random thoughts and memories of the past. The bridge serves as an ambiguous or double symbol, standing for various impressions and emotional states at the same time. On the one hand, Nnu Ego sees it as salvation, a gateway to freedom. Suicide is the only way she can address the pain of losing her child, but it is also her frantic response to the claustrophobic and predetermined role she finds herself cast in as an Ibo woman. At the same time, the bridge stands as an emblem of shame. Shame lurks in Nnu Ego’s irrational response to the death of Ngozi and in her desire to seek death as a means of accepting her “failure” as a mother. Shame also lies in her desire to sidestep the expectation that she would bear male heirs. For Nnu Ego, the edge of the bridge represents the precarious intersection of failure and freedom, life and death.
Her love and duty for her children were like her chain of slavery.
Explanation for Quotation #1
This comment, appearing in Chapter 10, summarizes one of the novel’s main themes: that motherhood brings ambiguous joys. While the title of the novel promises a warm portrait of the joys and rewards of motherhood, the novel itself charts a much different course for Nnu Ego and many of the other women who make up her Ibo community. Rather than a self-fulfilling and life-giving role, motherhood and the responsibilities it creates become a form of enslavement. For Nnu Ego, her life, hope, and identity depend on her ability to bear children. In the eyes of society, she has no other primary function and no other means of achieving rank and respect.
Nnu Ego’s struggle is twofold. First, she fears she will face the fate of a barren, cast-off woman when she does not become pregnant after her marriage to her first husband, Amatokwu. Later, when she is blessed with several offspring, she is ill-equipped to feed and clothe them, and the family slides deeper into poverty. Finally, when Oshia, Adim, and Kehinde turn their backs on their familial responsibilities and pursue lives of their own, Nnu Ego questions the point of all the sacrifices and self-denial she has endured, for her children’s sake, through the years.
Plot Overview
Nnu Ego, the protagonist, stumbles across the Yaba compound, almost delusional with grief. She makes her way to the waterfront, heading to Carter Bridge, intent on throwing herself off.
The action shifts to twenty-five years previous to this moment, in the village of Ogboli in the Ibuza homeland. Agbadi, the esteemed local chief, is enamored by the one woman he cannot possess, the beautiful and strong-willed Ona. During a hunting trip, Agbadi is gored by an injured elephant and not expected to live long. Ona slowly nurses him back to health. As he heals, he humiliates her in the compound by loudly forcing his sexual attentions on her. She becomes pregnant as the result of this union. If it is a boy, the child will belong to Ona’s father, but if it is a girl, Agbadi will accept responsibility. When Nnu Ego is born, a medicine man concludes that her chi, or guiding spirit, is the slave girl who was forcibly killed and buried with one of Agbadi’s wives. Within the year, Ona dies during childbirth.
Sixteen years later, Nnu Ego is of marrying age. She is first betrothed to Amatokwu. When she does not become pregnant, relations cool between her and Amatokwu, and she is soon moved to another hut to make room for a new wife. Nnu Ego is relegated to working in the fields and taking care of the new wife’s infant son. When Amatokwu catches Nnu Ego breast-feeding the hungry child, he beats her. Nnu Ego returns to her father to rest and recover, and the marriage ties are severed. Dedicated to finding his daughter a better match, Agbadi arranges a marriage between Nnu Ego and Nnaife, who lives in faraway Lagos. Nnaife’s older brother escorts Nnu Ego to the city and her new life with Nnaife.
Nnaife and Nnu Ego live in the Yaba compound, where Nnaife does laundry for the Meers, a British couple. Happy in her marriage, Nnu Ego becomes pregnant and gives birth to a son, Ngozi. She also starts her own business selling cigarettes and matches beside the road. One morning, she discovers Ngozi dead in their one-room home. Distraught and devoid of hope, she rushes to the waterfront to throw herself off Carter Bridge. Nwakusor, an Ibo man coming off his shift at work, prevents her with the help of the crowd that has gathered.
Recovering from Ngozi’s death is a slow and painful process. Eventually, Nnu Ego becomes pregnant again and gives birth to Oshia. She decides to focus solely on raising the child instead of making extra income at her market stall. But economic pressures set in when the Meers return to England and Nnaife is suddenly out of a job. Nnu Ego resumes her local trade in cigarettes. Nnaife eventually secures a position that takes him far from home, working for a group of Englishmen. While he is away, British soldiers enter the abandoned compound and tell Nnu Ego that she and Oshia must vacate the premises. Nnu Ego takes a rented room in another part of town, where she gives birth to another son, Adim. Left on their own, the family slowly succumbs to malnutrition. Neighbors step in to help. Nnu Ego returns from her search for more contraband cigarettes to find that her husband has returned, flush with money. Nnu Ego secures a permanent stall in the marketplace and pressures Nnaife to find his next job.
One evening, Nnaife’s friends arrive with the news that his brother has died in Ibuza. Nnaife has inherited all of his brother’s wives, but only one will come to live with them in Lagos. Adaku arrives with her daughter, setting off tensions and rivalry between the two women. As Nnu Ego tries to sleep nearby, Nnaife invokes his rights as a husband and has sexual relations with Adaku. Nnaife starts a new job cutting grass for the railroad. With less space and more mouths to feed, Nnu Ego and Adaku become pregnant around the same time. Nnu Ego gives birth to twin girls, while Adaku’s son dies shortly after he is born. Feeling they are not being given enough money to support the household, the women go on strike. Nnu Ego’s firm resolve eventually wavers, and she cooks a large conciliatory meal. But Nnaife does not come home to enjoy it. He has been forced to join the army and is shipped off to India and then Burma to fight in World War II.
With Nnaife away and his pay partially secure in a savings account, Nnu Ego, again pregnant, takes her family to Ibuza and to the deathbed of her father. After his two funerals, Nnu Ego is unwilling to return to Lagos. However, Adankwo, the eldest wife of Nnaife’s older brother, urges her to return to the city to keep an eye on Adako. Nnu Ego returns to find that Nnaife had been home for a brief visit and had left some money for her that she failed to receive. Relations between Nnu Ego and Adako grow increasingly strained, culminating in Nnu Ego’s rude and brusque treatment of one of Adako’s visiting cousins. When Nnaife’s friends step in to resolve the conflict, Adako decides that she and her daughters will move out on their own. Impoverished once again, Nnu Ego spends the last of her savings before learning she had not been receiving her husband’s yearly stipends due to an institutional error. Nnaife returns and spends most of this windfall. Though Nnu Ego is pregnant again, Nnaife decides to return to Ibuza, where he impregnates Adankwo and returns with a teenage bride, Okpo. Nnu Ego gives birth to twin girls.
The family moves to a mud house in another part of town. First Oshia and then Adim announce their intentions of furthering their educations. When Oshia tells Nnaife he has won a scholarship to study in the United States, Nnaife denounces him for his dereliction of his filial duty. Taiwo’s marriage is arranged to an Ibo clerk, but Kehinde runs away to marry a Yoruba. Hearing the news, Nnaife flies into a rage and attempts to murder Kehinde’s father-in-law with his cutlass. Nnaife is put in jail, tried, and sentenced to five years, a stint that is reduced provided he return to Ibuza after his release. Nnu Ego has also returned to her homeland, where she dies several years later, alone by the roadside. Oshia returns to honor Nnu Ego with a costly funeral, befitting her sacrifices as a mother.
Character List
Nnu Ego - The novel’s protagonist. At the beginning of the novel, slim, long-necked Nnu Ego is known for her youthful beauty and is often compared to her mother, the high-spirited Ona. Although she has her mother’s strength and singleness of purpose, she is more polite and compliant and less aggressive and outspoken than Ona. She leaves her husband after she cannot get pregnant, and she later attempts suicide when her firstborn is found dead. Eventually, she settles into a bittersweet life of challenge and sacrifice with Nnaife and her children in Lagos.
Nnu Ego starts out as an innocent, somewhat naïve girl filled with hope and anticipation of the joys and rewards motherhood will bring her. Unlike her mother, Ona, Nnu Ego is not a radical or antagonistic presence, and she dutifully accepts and fulfills her role as a woman in Ibo society. Her initial quest is for justification and validation. When she cannot conceive with her first husband, Amatokwu, the marriage is dissolved and she is filled with apprehension and shame. When her second marriage, to Nnaife, produces a highly prized son, she realizes the happiness denied her, only to have her joy shattered when Ngozi dies in infancy. The death of the child becomes, by extension, the death of Nnu Ego. She sees no reason to live if she cannot succeed in the single role of bearing and rearing children. Slowly, she comes to new realizations about what is truly important to her, and these epiphanies force her to re-examine her role and function as a woman in Ibo society.
Though she is distraught over the death of Ngozi, Nnu Ego feels guilty relief when, later, a daughter arrives stillborn. She begins to examine her essential worth as a woman. Although she becomes a vital economic force in the community, essentially setting up her own business to help her family survive, she is seen as merely an economic unit, a machine for producing and rearing male heirs. Nnu Ego comes to believe that aspirations of being solely a mother and provider are too limiting and dispiriting. Rather than looking forward to a quiet life where she will be well provided for by her sons and daughters, she is a victim of her times, caught at a critical turning point in West-African social history. Rather than serving the collective unit of the family, her children pursue their own courses and seek to place their own self-fulfillment and individual destinies before their family responsibilities. Nnu Ego’s hope and joy become disillusionment as she dies, alone, at the side of the road, an ambivalent figure with little to show for her years of selflessness and sacrifice.
Nnaife is a passive, ineffective figure whose lack of ambition or connections does little to further the livelihood of his family. He allows others to control or intercede for him, all the while believing he is a figure of power, strength, and action. As traditions and times change, they render Nnaife increasingly ineffective in his role as a male authority figure. In the end, he simply playacts at the part of the blustering patriarch rather than truly embodying or living up to the duties he is expected to fulfill. He emerges as an emasculated figure and is unmasked as a poor provider and a drunk, the equivalent of a deadbeat dad. As Nnaife’s traditional male identity grows weaker and more threatened, he descends deeper into alcoholism and an aloof, willful detachment, both of which serve as safeguards and antidotes to reality. In a final act of desperation, he threatens to kill his own daughter and her new father-in-law. In his skewed vision of the world, individual lives and the happiness of his daughter are secondary to more abstract notions of family reputation, honor, and tradition. His subsequent imprisonment serves as symbolic punishment
Ngozi - Nnu Ego and Nnaife’s first child. Ngozi dies in infancy, and his death marks a turning point in the novel, prompting Nnu Ego’s suicide attempt. He is a source of guilt and regret, a specter that haunts Nnu Ego for years.
Adaku - Nnaife’s brother’s wife whom Nnaife inherits when his brother dies. Young, attractive, peaceful, and self-satisfied, Adaku joins the family in Lagos and soon starts a thriving and lucrative business selling in the marketplace. Her wealth and success go unrecognized because she bears no sons, only two daughters. Tired of her role of inferiority, she moves out of the household and threatens to become a prostitute. The name Adaku means “daughter of wealth.”
Adankwo - The eldest wife of Nnaife’s older brother. Tough, strong, wiry, and dependable, Adankwo is in her early forties and a voice of wisdom and reason among the Ibuza women. She advises Nnu Ego to return home to Lagos in order to keep an eye on Adaku. When Nnaife impregnates her with her last child, she refuses to return to Lagos with him and arranges to have Okpo sent instead.
Adimabua - The second living son of Nnu Ego and Nnaife, known as Adim. Observant and intelligent, Adim grows up in the shadow of his older brother. He quickly figures out the entitlement due him as a male and realizes the opportunities denied him as the second oldest. Quick to act, he prevents his father from murdering the Yoruba butcher. Like Oshia, Adim aspires to better things and later leaves Nigeria to pursue his education in Canada. His name means “now I am two” and shows his place in the male hierarchy of the family.
Agbadi - Nnu Ego’s father. Agbadi is a highly respected local chief known for both his skill at oratory and for his physical prowess. Cold, disrespectful, and cruel to his wives, he is loving and indulgent to his daughter, whom he treats as the embodiment of and last link to his beloved mistress, Ona. He is a constant source of support and a voice of reason in Nnu Ego’s life.
Cordelia - Ubani’s wife. Cordelia is kindhearted and a good friend to Nnu Ego when she makes the initially tough transition to life in Lagos. She is also a source of jealousy and conflict. Nnu Ego resents the easier, more stable life Cordelia seems to have, an attitude that sparks squabbles and petty disagreements between the women. Her name reveals the colonial influence on the region.
Mama Abby - A prosperous Ibo woman and confidant of Nnu Ego’s. Mama Abby earns respectability through the advancement of her son, the intelligent, upwardly mobile Abby. Her husband was a European who had worked in the Nigerian colonial service. He eventually returned to Europe, leaving his family well provided for. She, too, is of a mixed racial background. Slim, ladylike, and an eventual mother figure to Nnu Ego, Mama Abby is considered upper class but likes to live modestly with other Ibos. Many of the men view her as a negative influence and do not want their wives associating with her.
Dr. Meers - Nnaife and Ubani’s employer. Dr. Meers is the chief occupant of the Yaba compound and works at the Forensic Science Laboratory in Taba. The doctor makes little attempt to hide his racist attitudes concerning his African employees, overtly calling Nnaife a “baboon.”
Mrs. Meers - Dr. Meers’s wife. Mrs. Meers, the only white female character in the novel, has gray, sunken eyes, and appears to have been prematurely aged by the climate and her life in West Africa. She believes she is kind to her African staff, chiding her husband for his racist remarks, but at the same time she maintains a haughty and aloof demeanor of social superiority in their presence.
Obi Umunna - Ona’s father. A great chief and doting father, Obi Umunna is particularly protective of his daughter’s honor and freedom. He allows her to have lovers but does not force her to commit to a marriage. He prizes only an elusive male heir, which his daughter never produces. He is ridiculed for not finding a suitable match for his daughter and viewed by some as an ineffective father because of it.
Okpo - Nnaife’s sixteen-year-old bride. Okpo is sent to Lagos to live with the family when Adankwo refuses to leave Ibuza. Though she is Nnaife’s wife, Okpo has childlike qualities herself. She understands her traditional role as a wife and praises and flatters Nnu Ego for raising such clever and accomplished children.
Ona - Nnu Ego’s mother. Ona is known for her catlike grace and youthful exuberance as she runs about the village with her breasts exposed. She wears expensive waist beads and is later held to be conservative, haughty, cold, and remote when she wins the role of Agbadi’s favorite mistress. She is often reminded of her place as an Ibuzan women when she openly challenges and taunts her lover.
Oshiaju - Nnu Ego’s oldest surviving son, known as Oshia. Medicine men predict Oshiaju will be an intelligent man of infinite resources whose success will provoke jealousy in others. Tender and firm, Oshia physically resembles his father. He aggressively pursues higher education, working in a laboratory in Lagos and eventually winning a scholarship to a university in America. His name means “the bush has refused this,” referencing his health and the long life predicted for him.
Taiwo and Kehinde - Nnu Ego and Nnaife’s oldest twin girls. Kehinde is quieter and more introspective than Taiwo. She radically breaks with tradition by marrying a Yoruba man. Taiwo is the more fun-loving and adaptable twin. She aspires for a dependable husband and stable home life, both of which she finds with the clerk Magnus. He finds his ideal match in an uneducated wife content with the more traditional role of bearing and raising children.
Ubani - Friend of the Owulums. At first, Ubani is a cook in the Meers’s compound. A good provider, he later gets Nnaife a job cutting grass for the railroad. He is a stable presence in the lives of those around him. He is the one who calmly informs Nnaife that his son, Ngozi, has died.
Friday, April 4, 2008
weac syllabus on literature
Hi folks,
we understand that WEAC is in the air and most students dont ¨like¨ literature,why?the issue is that they dont have the patience to go through most of the reading text.I had the priviledge of teaching some secondary school students and they told me that literature is too technical, technicalities in literature are figures of speech once a student is familiar with these,going for literature examination will be exciting.I m going with figure of speech........Happy surfing
Adventure novel. A novel where exciting events are more important than character development and sometimes theme. Examples:
H. Rider Haggard, King Solomon's Mines
Baroness Orczy, The Scarlet Pimpernel
Alexandre Dumas, The Three Musketeers
Alexandre Dumas, The Count of Monte Cristo
Allegory. A figurative work in which a surface narrative carries a secondary, symbolic or metaphorical meaning. In The Faerie Queene, for example, Red Cross Knight is a heroic knight in the literal narrative, but also a figure representing Everyman in the Christian journey. Many works contain allegories or are allegorical in part, but not many are entirely allegorical. A good example of a fully allegorical work is
Edmund Spenser, The Faerie Queene
Apologue. A moral fable, usually featuring personified animals or inanimate objects which act like people to allow the author to comment on the human condition. Often, the apologue highlights the irrationality of mankind. The beast fable, and the fables of Aesop are examples. Some critics have called Samuel Johnson's Rasselas an apologue rather than a novel because it is more concerned with moral philosophy than with character or plot. Examples:
George Orwell, Animal Farm
Rudyard Kipling, The Jungle Book
Autobiographical novel. A novel based on the author's life experience. Many novelists include in their books people and events from their own lives because remembrance is easier than creation from scratch. Examples:
James Joyce, Portrait of the Artist as a Young Man
Thomas Wolfe, Look Homeward, Angel
Blank Verse. Unrhymed iambic pentameter.
Burlesque. A work designed to ridicule a style, literary form, or subject matter either by treating the exalted in a trivial way or by discussing the trivial in exalted terms (that is, with mock dignity). Burlesque concentrates on derisive imitation, usually in exaggerated terms. Literary genres (like the tragic drama) can be burlesqued, as can styles of sculpture, philosophical movements, schools of art, and so forth. See Parody, Travesty.
Caesura. A pause, metrical or rhetorical, occurring somewhere in a line of poetry. The pause may or may not be typographically indicated. .
Children's novel. A novel written for children and discerned by one or more of these: (1) a child character or a character a child can identify with, (2) a theme or themes (often didactic) aimed at children, (3) vocabulary and sentence structure available to a young reader. Many "adult" novels, such as Gulliver's Travels, are read by children. The test is that the book be interesting to and--at some level--accessible by children. Examples:
Mark Twain, Tom Sawyer
L. M. Montgomery, Anne of Green Gables
Christian novel. A novel either explicitly or implicitly informed by Christian faith and often containing a plot revolving around the Christian life, evangelism, or conversion stories. Sometimes the plots are directly religious, and sometimes they are allegorical or symbolic. Traditionally, most Christian novels have been viewed as having less literary quality than the "great" novels of Western literature. Examples:
Charles Sheldon, In His Steps
Lloyd C. Douglas, The Robe
Henryk Sienkiewicz, Quo Vadis
Par Lagerkvist, Barabbas
Catherine Marshall, Christy
C. S. Lewis, Perelandra
G. K. Chesterton, The Man Who was Thursday
Bodie Thoene, In My Father's House
Coming-of-age story. A type of novel where the protagonist is initiated into adulthood through knowledge, experience, or both, often by a process of disillusionment. Understanding comes after the dropping of preconceptions, a destruction of a false sense of security, or in some way the loss of innocence. Some of the shifts that take place are these:
ignorance to knowledge
innocence to experience
false view of world to correct view
idealism to realism
immature responses to mature responses
Example:
Jane Austen Northanger Abbey
Conceit. An elaborate, usually intellectually ingenious poetic comparison or image, such as an analogy or metaphor in which, say a beloved is compared to a ship, planet, etc. The comparison may be brief or extended. See Petrarchan
Detective novel. A novel focusing on the solving of a crime, often by a brilliant detective, and usually employing the elements of mystery and suspense. Examples:
Sir Arthur Conan Doyle, The Hound of the Baskervilles
Agatha Christie, Murder on the Orient Express
Dorothy Sayers, Strong Poison
Dystopian novel. An anti-utopian novel where, instead of a paradise, everything has gone wrong in the attempt to create a perfect society. See utopian novel. Examples:
George Orwell, Nineteen Eighty-Four
Aldous Huxley, Brave New World
End-stopped. A line that has a natural pause at the end (period, comma, etc.). For example, these lines are end stopped:
My mistress' eyes are nothing like the sun. Coral is far more red than her lips red. --Shakespeare
Enjambed. The running over of a sentence or thought into the next couplet or line without a pause at the end of the line; a run-on line. For example, the first two lines here are enjambed:
Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds Or bends with the remover to remove. . . . --Shakespeare
Epic. An extended narrative poem recounting actions, travels, adventures, and heroic episodes and written in a high style (with ennobled diction, for example). It may be written in hexameter verse, especially dactylic hexameter, and it may have twelve books or twenty four books. Characteristics of the classical epic include these:
The main character or protagonist is heroically larger than life, often the source and subject of legend or a national hero
The deeds of the hero are presented without favoritism, revealing his failings as well as his virtues
The action, often in battle, reveals the more-than-human strength of the heroes as they engage in acts of heroism and courage
The setting covers several nations, the whole world, or even the universe
The episodes, even though they may be fictional, provide an explanation for some of the circumstances or events in the history of a nation or people
The gods and lesser divinities play an active role in the outcome of actions
All of the various adventures form an organic whole, where each event relates in some way to the central theme
Typical in epics is a set of conventions (or epic machinery). Among them are these:
Poem begins with a statement of the theme ("Arms and the man I sing")
Invocation to the muse or other deity ("Sing, goddess, of the wrath of Achilles")
Story begins in medias res (in the middle of things)
Catalogs (of participants on each side, ships, sacrifices)
Histories and descriptions of significant items (who made a sword or shield, how it was decorated, who owned it from generation to generation)
Epic simile (a long simile where the image becomes an object of art in its own right as well as serving to clarify the subject).
Frequent use of epithets ("Aeneas the true"; "rosy-fingered Dawn"; "tall-masted ship")
Use of patronymics (calling son by father's name): "Anchises' son"
Long, formal speeches by important characters
Journey to the underworld
Use of the number three (attempts are made three times, etc.)
Previous episodes in the story are later recounted
Examples:
Homer, Iliad
Homer, Odyssey
Virgil, Aeneid
Tasso, Jerusalem Delivered
Milton, Paradise Lost
Epistolary novel. A novel consisting of letters written by a character or several characters. The form allows for the use of multiple points of view toward the story and the ability to dispense with an omniscient narrator. Examples:
Samuel Richardson, Pamela
Samuel Richardson, Clarissa
Fanny Burney, Evelina
C. S. Lewis, The Screwtape Letters
Hannah W. Foster, The Coquette
Euphemism. The substitution of a mild or less negative word or phrase for a harsh or blunt one, as in the use of "pass away" instead of "die." The basic psychology of euphemistic language is the desire to put something bad or embarrassing in a positive (or at least neutral light). Thus many terms referring to death, sex, crime, and excremental functions are euphemisms. Since the euphemism is often chosen to disguise something horrifying, it can be exploited by the satirist through the use of irony and exaggeration.
Euphuism. A highly ornate style of writing popularized by John Lyly's Euphues, characterized by balanced sentence construction, rhetorical tropes, and multiplied similes and allusions.
Existentialist novel. A novel written from an existentialist viewpoint, often pointing out the absurdity and meaninglessness of existence. Example:
Albert Camus, The Stranger
Fantasy novel. Any novel that is disengaged from reality. Often such novels are set in nonexistent worlds, such as under the earth, in a fairyland, on the moon, etc. The characters are often something other than human or include nonhuman characters. Example:
J. R. R. Tolkien, The Hobbit
Flashback. A device that allows the writer to present events that happened before the time of the current narration or the current events in the fiction. Flashback techniques include memories, dreams, stories of the past told by characters, or even authorial sovereignty. (That is, the author might simply say, "But back in Tom's youth. . . .") Flashback is useful for exposition, to fill in the reader about a character or place, or about the background to a conflict.
Foot. The basic unit of meter consisting of a group of two or three syllables. Scanning or scansion is the process of determining the prevailing foot in a line of poetry, of determining the types and sequence of different feet.
Types of feet: U (unstressed); / (stressed syllable)
Iamb: U / Trochee: / U Anapest: U U / Dactyl: / U U Spondee: / / Pyrrhic: U U
See also versification, below.
Frame. A narrative structure that provides a setting and exposition for the main narrative in a novel. Often, a narrator will describe where he found the manuscript of the novel or where he heard someone tell the story he is about to relate. The frame helps control the reader's perception of the work, and has been used in the past to help give credibility to the main section of the novel. Examples of novels with frames:
Mary Shelley Frankenstein
Nathaniel Hawthorne The Scarlet Letter
Free verse. Verse that has neither regular rhyme nor regular meter. Free verse often uses cadences rather than uniform metrical feet.
Gothic novel. A novel in which supernatural horrors and an atmosphere of unknown terror pervades the action. The setting is often a dark, mysterious castle, where ghosts and sinister humans roam menacingly. Horace Walpole invented the genre with his Castle of Otranto. Gothic elements include these:
Ancient prophecy, especially mysterious, obscure, or hard to understand.
Mystery and suspense
High emotion, sentimentalism, but also pronounced anger, surprise, and especially terror
Supernatural events (e.g. a giant, a sighing portrait, ghosts or their apparent presence, a skeleton)
Omens, portents, dream visions
Fainting, frightened, screaming women
Women threatened by powerful, impetuous male
Setting in a castle, especially with secret passages
The metonymy of gloom and horror (wind, rain, doors grating on rusty hinges, howls in the distance, distant sighs, footsteps approaching, lights in abandoned rooms, gusts of wind blowing out lights or blowing suddenly, characters trapped in rooms or imprisoned)
The vocabulary of the gothic (use of words indicating fear, mystery, etc.: apparition, devil, ghost, haunted, terror, fright)
Examples:
Horace Walpole, The Castle of Otranto
William Beckford, Vathek
Anne Radcliffe, The Mysteries of Udolpho
Mary Shelley, Frankenstein
Daphne du Maurier, Rebecca
Heroic Couplet. Two lines of rhyming iambic pentameter. Most of Alexander Pope's verse is written in heroic couplets. In fact, it is the most favored verse form of the eighteenth century. Example: u / u / u / u / u / 'Tis hard to say, if greater want of skill u / u / u / u / u / Appear in writing or in judging ill. . . . --Alexander Pope
[Note in the second line that "or" should be a stressed syllable if the meter were perfectly iambic. Iambic= a two syllable foot of one unstressed and one stressed syllable, as in the word "begin." Pentameter= five feet. Thus, iambic pentameter has ten syllables, five feet of two syllable iambs.]
Historical novel. A novel where fictional characters take part in actual historical events and interact with real people from the past. Examples:
Sir Walter Scott, Ivanhoe
Sir Walter Scott, Waverly
James Fenimore Cooper, Last of the Mohicans
Lloyd C. Douglas, The Robe
Horatian Satire. In general, a gentler, more good humored and sympathetic kind of satire, somewhat tolerant of human folly even while laughing at it. Named after the poet Horace, whose satire epitomized it. Horatian satire tends to ridicule human folly in general or by type rather than attack specific persons. Compare Juvenalian satire.
Humanism. The new emphasis in the Renaissance on human culture, education and reason, sparked by a revival of interest in classical Greek and Roman literature, culture, and language. Human nature and the dignity of man were exalted and emphasis was placed on the present life as a worthy event in itself (as opposed to the medieval emphasis on the present life merely as preparation for a future life).
Humours. In medieval physiology, four liquids in the human body affecting behavior. Each humour was associated with one of the four elements of nature. In a balanced personality, no humour predominated. When a humour did predominate, it caused a particular personality. Here is a chart of the humours, the corresponding elements and personality characteristics:
blood...air...hot and moist: sanguine, kind, happy, romantic
phlegm...water...cold and moist: phlegmatic, sedentary, sickly, fearful
yellow bile...fire...hot and dry: choleric, ill-tempered, impatient, stubborn
black bile...earth...cold and dry: melancholy, gluttonous, lazy, contemplative
The Renaissance took the doctrine of humours quite seriously--it was their model of psychology--so knowing that can help us understand the characters in the literature. Falstaff, for example, has a dominance of blood, while Hamlet seems to have an excess of black bile.
Hypertext novel. A novel that can be read in a nonsequential way. That is, whereas most novels flow from beginning to end in a continuous, linear fashion, a hypertext novel can branch--the reader can move from one place in the text to another nonsequential place whenever he wishes to trace an idea or follow a character. Also called hyperfiction. Most are published on CD-ROM. See also interactive novel. Examples:
Michael Joyce, Afternoon
Stuart Moulthrop, Victory Garden
Interactive novel. A novel with more than one possible series of events or outcomes. The reader is given the opportunity at various places to choose what will happen next. It is therefore possible for several readers to experience different novels by reading the same book or for one reader to experience different novels by reading the same one twice and making different choices.
Invective. Speech or writing that abuses, denounces, or attacks. It can be directed against a person, cause, idea, or system. It employs a heavy use of negative emotive language. Example:
I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth. --Swift
Irony. A mode of expression, through words (verbal irony) or events (irony of situation), conveying a reality different from and usually opposite to appearance or expectation. A writer may say the opposite of what he means, create a reversal between expectation and its fulfillment, or give the audience knowledge that a character lacks, making the character's words have meaning to the audience not perceived by the character. In verbal irony, the writer's meaning or even his attitude may be different from what he says: "Why, no one would dare argue that there could be anything more important in choosing a college than its proximity to the beach." An example of situational irony would occur if a professional pickpocket had his own pocket picked just as he was in the act of picking someone else's pocket. The irony is generated by the surprise recognition by the audience of a reality in contrast with expectation or appearance, while another audience, victim, or character puts confidence in the appearance as reality (in this case, the pickpocket doesn't expect his own pocket to be picked). The surprise recognition by the audience often produces a comic effect, making irony often funny.
An example of dramatic irony (where the audience has knowledge that gives additional meaning to a character's words) would be when King Oedipus, who has unknowingly killed his father, says that he will banish his father's killer when he finds him.
Irony is the most common and most efficient technique of the satirist, because it is an instrument of truth, provides wit and humor, and is usually at least obliquely critical, in that it deflates, scorns, or attacks.
The ability to detect irony is sometimes heralded as a test of intelligence and sophistication. When a text intended to be ironic is not seen as such, the effect can be disastrous. Some students have taken Swift's "Modest Proposal" literally. And Defoe's contemporaries took his "Shortest Way with the Dissenters" literally and jailed him for it. To be an effective piece of sustained irony, there must be some sort of audience tip-off, through style, tone, use of clear exaggeration, or other device.
Juvenalian Satire. Harsher, more pointed, perhaps intolerant satire typified by the writings of Juvenal. Juvenalian satire often attacks particular people, sometimes thinly disguised as fictional characters. While laughter and ridicule are still weapons as with Horatian satire, the Juvenalian satirist also uses withering invective and a slashing attack. Swift is a Juvenalian satirist.
Lampoon. A crude, coarse, often bitter satire ridiculing the personal appearance or character of a person.
Literary quality. A judgment about the value of a novel as literature. At the heart of this issue is the question of what distinguishes a great or important novel from one that is less important. Certainly the feature is not that of interest or excitement, for pulp novels can be even more exciting and interesting than "great" novels. Usually, books that make us think--that offer insight into the human condition--are the ones we rank more highly than books that simply titillate us.
Metaphysical Poetry. The term metaphysical was applied to a style of 17th Century poetry first by John Dryden and later by Dr. Samuel Johnson because of the highly intellectual and often abstruse imagery involved.
Chief among the metaphysical poets are John Donne, George Herbert, Richard Crashaw, Andrew Marvell, and Henry Vaughan. While their poetry is widely varied (the metaphysicals are not a thematic or even a structural school), there are some common characteristics:
1. Argumentative structure. The poem often engages in a debate or persuasive presentation; the poem is an intellectual exercise as well as or instead of an emotional effusion.
2. Dramatic and colloquial mode of utterance. The poem often describes a dramatic event rather than being a reverie, a thought, or contemplation. Diction is simple and usually direct; inversion is limited. The verse is occasionally rough, like speech, rather than written in perfect meter, resulting in a dominance of thought over form.
3. Acute realism. The poem often reveals a psychological analysis; images advance the argument rather than being ornamental. There is a learned style of thinking and writing; the poetry is often highly intellectual.
4. Metaphysical wit. The poem contains unexpected, even striking or shocking analogies, offering elaborate parallels between apparently dissimilar things. The analogies are drawn from widely varied fields of knowledge, not limited to traditional sources in nature or art. Analogies from science, mechanics, housekeeping, business, philosophy, astronomy, etc. are common. These "conceits" reveal a play of intellect, often resulting in puns, paradoxes, and humorous comparisons. Unlike other poetry where the metaphors usually remain in the background, here the metaphors sometimes take over the poem and control it.
Metaphysical poetry represents a revolt against the conventions of Elizabethan love poetry and especially the typical Petrarchan conceits (like rosy cheeks, eyes like stars, etc.).
Meter. The rhythmic pattern produced when words are arranged so that their stressed and unstressed syllables fall into a more or less regular sequence, resulting in repeated patterns of accent (called feet). See feet and versification.
Mock Epic. Treating a frivolous or minor subject seriously, especially by using the machinery and devices of the epic (invocations, descriptions of armor, battles, extended similes, etc.). The opposite of travesty. Examples:
Alexander Pope, The Dunciad
Alexander Pope, Rape of the Lock
Multicultural novel. A novel written by a member of or about a cultural minority group, giving insight into non-Western or non-dominant cultural experiences and values, either in the United States or abroad. Examples:
Chinua Achebe, Things Fall Apart
Amy Tan, The Kitchen God's Wife
Forrest Carter, The Education of Little Tree
Margaret Craven, I Heard the Owl Call My Name
James Baldwin, Go Tell It on the Mountain
Chaim Potok, The Chosen
Isaac Bashevis Singer, The Penitent
Alice Walker, The Color Purple
Mystery novel. A novel whose driving characteristic is the element of suspense or mystery. Strange, unexplained events, vague threats or terrors, unknown forces or antagonists, all may appear in a mystery novel. Gothic novels and detective novels are often also mystery novels.
Novel. Dare we touch this one with a ten foot pole? Of course we dare, provided that you accept the caveat that novels are so varied that any definition is likely to be inadequate to cover all of them. So here is a place to start: a novel is an extended prose fiction narrative of 50,000 words or more, broadly realistic--concerning the everyday events of ordinary people--and concerned with character. "People in significant action" is one way of describing it.
Another definition might be "an extended, fictional prose narrative about realistic characters and events." It is a representation of life, experience, and learning. Action, discovery, and description are important elements, but the most important tends to be one or more characters--how they grow, learn, find--or don't grow, learn, or find.
Compare the definition of a romance, below, and you will see why this definition seems somewhat restrictive.
Novella. A prose fiction longer than a short story but shorter than a novel. There is no standard definition of length, but since rules of thumb are sometimes handy, we might say that the short story ends at about 20,000 words, while the novel begins at about 50,000. Thus, the novella is a fictional work of about 20,000 to 50,000 words. Examples:
Henry James, Daisy Miller
Robert Louis Stevenson, Dr. Jekyll and Mr. Hyde
Henry James, Turn of the Screw
Joseph Conrad, Heart of Darkness
Novel of manners. A novel focusing on and describing in detail the social customs and habits of a particular social group. Usually these conventions function as shaping or even stifling controls over the behavior of the characters. Examples:
Jane Austen, Pride and Prejudice
William Makepeace Thackeray, Vanity Fair
Parody. A satiric imitation of a work or of an author with the idea of ridiculing the author, his ideas, or work. The parodist exploits the peculiarities of an author's expression--his propensity to use too many parentheses, certain favorite words, or whatever. The parody may also be focused on, say, an improbable plot with too many convenient events. Fielding's Shamela is, in large part, a parody of Richardson's Pamela.
Persona. The person created by the author to tell a story. Whether the story is told by an omniscient narrator or by a character in it, the actual author of the work often distances himself from what is said or told by adopting a persona--a personality different from his real one. Thus, the attitudes, beliefs, and degree of understanding expressed by the narrator may not be the same as those of the actual author. Some authors, for example, use narrators who are not very bright in order to create irony.
Petrarchan Conceit. The kind of conceit (see above) used by Italian Renaissance poet Petrarch and popular in Renaissance English sonnets. Eyes like stars or the sun, hair like golden wires, lips like cherries, etc. are common examples. Oxymorons are also common, such as freezing fire, burning ice, etc.
Picaresque novel. An episodic, often autobiographical novel about a rogue or picaro (a person of low social status) wandering around and living off his wits. The wandering hero provides the author with the opportunity to connect widely different pieces of plot, since the hero can wander into any situation. Picaresque novels tend to be satiric and filled with petty detail. Examples:
Daniel Defoe, Moll Flanders
Miguel de Cervantes, Don Quixote
Henry Fielding, Jonathan Wild
Pseudonym. A "false name" or alias used by a writer desiring not to use his or her real name. Sometimes called a nom de plume or "pen name," pseudonyms have been popular for several reasons.
First, political realities might make it dangerous for the real author to admit to a work. Beatings, imprisonment, and even execution are not unheard of for authors of unpopular works.
Second, an author might have a certain type of work associated with a certain name, so that different names are used for different kinds of work. One pen name might be used for westerns, while another name would be used for science fiction.
Lastly, an author might choose a literary name that sounds more impressive or that will garner more respect than the author's real name. Examples:
Samuel Clemens used the name Mark Twain
Mary Ann Evans used the name George Eliot
Jonathan Swift used the name Lemuel Gulliver (once)
Pulp fiction. Novels written for the mass market, intended to be "a good read,"--often exciting, titillating, thrilling. Historically they have been very popular but critically sneered at as being of sub-literary quality. The earliest ones were the dime novels of the nineteenth century, printed on newsprint (hence "pulp" fiction) and sold for ten cents. Westerns, stories of adventure, even the Horatio Alger novels, all were forms of pulp fiction.
Regional novel. A novel faithful to a particular geographic region and its people, including behavior, customs, speech, and history. Examples:
Harper Lee, To Kill a Mockingbird
Thomas Hardy, Return of the Native
Rhyme. The similarity between syllable sounds at the end of two or more lines. Some kinds of rhyme (also spelled rime) include:
Couplet: a pair of lines rhyming consecutively.
Eye rhyme: words whose spellings would lead one to think that they rhymed (slough, tough, cough, bough, though, hiccough. Or: love, move, prove. Or: daughter, laughter.)
Feminine rhyme: two syllable rhyme consisting of stressed syllable followed by unstressed.
Masculine rhyme: similarity between terminally stressed syllables.
Ridicule. Words intended to belittle a person or idea and arouse contemptuous laughter. The goal is to condemn or criticize by making the thing, idea, or person seem laughable and ridiculous. It is one of the most powerful methods of criticism, partly because it cannot be satisfactorily answered ("Who can refute a sneer?") and partly because many people who fear nothing else--not the law, not society, not even God--fear being laughed at. (The fear of being laughed at is one of the most inhibiting forces in western civilization. It provides much of the power behind the adolescent flock urge and accounts for many of the barriers to change and adventure in the adult world.) Ridicule is, not surprisingly, a common weapon of the satirist.
Roman a clef. [French for "novel with a key," pronounced roh MAHN ah CLAY] A novel in which historical events and actual people are written about under the pretense of being fiction. Examples:
Aphra Behn, Love Letters Between a Nobleman and His Sister
Ernest Hemingway, The Sun Also Rises
Romance. An extended fictional prose narrative about improbable events involving characters that are quite different from ordinary people. Knights on a quest for a magic sword and aided by characters like fairies and trolls would be examples of things found in romance fiction. Examples:
Miguel de Cervantes, Don Quixote
Sir Philip Sidney, The Arcadia
In popular use, the modern romance novel is a formulaic love story (boy meets girl, obstacles interfere, they overcome obstacles, they live happily ever after). Computer software is available for constructing these stock plots and providing stereotyped characters. Consequently, the books usually lack literary merit. Examples:
Harlequin Romance series
Sarcasm. A form of sneering criticism in which disapproval is often expressed as ironic praise. (Oddly enough, sarcastic remarks are often used between friends, perhaps as a somewhat perverse demonstration of the strength of the bond--only a good friend could say this without hurting the other's feelings, or at least without excessively damaging the relationship, since feelings are often hurt in spite of a close relationship. If you drop your lunch tray and a stranger says, "Well, that was really intelligent," that's sarcasm. If your girlfriend or boyfriend says it, that's love--I think.)
Satire. A literary mode based on criticism of people and society through ridicule. The satirist aims to reduce the practices attacked by laughing scornfully at them--and being witty enough to allow the reader to laugh, also. Ridicule, irony, exaggeration, and several other techniques are almost always present. The satirist may insert serious statements of value or desired behavior, but most often he relies on an implicit moral code, understood by his audience and paid lip service by them. The satirist's goal is to point out the hypocrisy of his target in the hope that either the target or the audience will return to a real following of the code. Thus, satire is inescapably moral even when no explicit values are promoted in the work, for the satirist works within the framework of a widely spread value system. Many of the techniques of satire are devices of comparison, to show the similarity or contrast between two things. A list of incongruous items, an oxymoron, metaphors, and so forth are examples. See "The Purpose and Method of Satire" for more information.
Science fiction novel. A novel in which futuristic technology or otherwise altered scientific principles contribute in a significant way to the adventures. Often the novel assumes a set of rules or principles or facts and then traces their logical consequences in some form. For example, given that a man discovers how to make himself invisible, what might happen? Examples:
H. G. Wells, The Invisible Man
Aldous Huxley, Brave New World
Arthur C. Clarke, 2001: A Space Odyssey
Ray Bradbury, The Martian Chronicles
Sentimental novel. A type of novel, popular in the eighteenth century, that overemphasizes emotion and seeks to create emotional responses in the reader. The type also usually features an overly optimistic view of the goodness of human nature. Examples:
Oliver Goldsmith, The Vicar of Wakefield
Henry Mackenzie, The Man of Feeling
Laurence Sterne, A Sentimental Journey
Thomas Day, The History of Sandford and Merton
Sequel. A novel incorporating the same characters and often the same setting as a previous novel. Sometimes the events and situations involve a continuation of the previous novel and sometimes only the characters are the same and the events are entirely unrelated to the previous novel. When sequels result from the popularity of an original, they are often hastily written and not of the same quality as the original. Occasionally a sequel is written by an author different from that of the original novel. See series. Examples:
Mark Twain, Adventures of Tom Sawyer
Mark Twain, Tom Sawyer Abroad
Mark Twain, Tom Sawyer Detective
Margaret Mitchell, Gone With the Wind
Alexandra Ripley, Scarlett
Series. Several novels related to each other, by plot, setting, character, or all three. Book marketers like to refer to multi-volume novels as sagas. Examples:
Anthony Trollope, Barsetshire novels
C. S. Lewis, Chronicles of Narnia novels
L. M. Montgomery, Anne of Avonlea novels
James Fenimore Cooper, The Leatherstocking Tales
Setting. The total environment for the action of a fictional work. Setting includes time period (such as the 1890's), the place (such as downtown Warsaw), the historical milieu (such as during the Crimean War), as well as the social, political, and perhaps even spiritual realities. The setting is usually established primarily through description, though narration is used also.
Sonnet. A fourteen line poem, usually in iambic pentameter, with a varied rhyme scheme. The two main types of sonnet are the Petrarchan (or Italian) and the Shakespearean. The Petrarchan Sonnet is divided into two main sections, the octave (first eight lines) and the sestet (last six lines). The octave presents a problem or situation which is then resolved or commented on in the sestet. The most common rhyme scheme is A-B-B-A A-B-B-A C-D-E C-D-E, though there is flexibility in the sestet, such as C-D-C D-C-D.
The Shakespearean Sonnet, (perfected though not invented by Shakespeare), contains three quatrains and a couplet, with more rhymes (because of the greater difficulty finding rhymes in English). The most common rhyme scheme is A-B-A-B C-D-C-D E-F-E-F G-G. In Shakespeare, the couplet often undercuts the thought created in the rest of the poem.
Spenserian Stanza. A nine-line stanza, with the first eight lines in iambic pentameter and the last line in iambic hexameter (called an Alexandrine). The rhyme scheme is A-B-A-B B-C-B-C C. Edmund Spenser's Faerie Queene is written in Spenserian stanzas.
Style. The manner of expression of a particular writer, produced by choice of words, grammatical structures, use of literary devices, and all the possible parts of language use. Some general styles might include scientific, ornate, plain, emotive. Most writers have their own particular styles.
Subplot. A subordinate or minor collection of events in a novel or drama. Most subplots have some connection with the main plot, acting as foils to, commentary on, complications of, or support to the theme of, the main plot. Sometimes two opening subplots merge into a main plot.
Symbol. Something that on the surface is its literal self but which also has another meaning or even several meanings. For example, a sword may be a sword and also symbolize justice. A symbol may be said to embody an idea. There are two general types of symbols: universal symbols that embody universally recognizable meanings wherever used, such as light to symbolize knowledge, a skull to symbolize death, etc., and constructed symbols that are given symbolic meaning by the way an author uses them in a literary work, as the white whale becomes a symbol of evil in Moby Dick.
Tone. The writer's attitude toward his readers and his subject; his mood or moral view. A writer can be formal, informal, playful, ironic, and especially, optimistic or pessimistic. While both Swift and Pope are satirizing much the same subjects, there is a profound difference in their tone.
Travesty. A work that treats a serious subject frivolously-- ridiculing the dignified. Often the tone is mock serious and heavy handed.
Utopian novel. A novel that presents an ideal society where the problems of poverty, greed, crime, and so forth have been eliminated. Examples:
Thomas More, Utopia
Samuel Butler, Erewhon
Edward Bellamy, Looking Backward
Verisimilitude. How fully the characters and actions in a work of fiction conform to our sense of reality. To say that a work has a high degree of verisimilitude means that the work is very realistic and believable--it is "true to life.".
Versification. Generally, the structural form of a verse, as revealed by scansion. Identification of verse structure includes the name of the metrical type and the name designating number of feet:
Monometer: 1 foot
Dimeter: 2 feet
Trimeter: 3 feet
Tetrameter: 4 feet
Pentameter: 5 feet
Hexameter: 6 feet
Heptameter: 7 feet
Octameter: 8 feet
Nonameter: 9 feet
The most common verse in English poetry is iambic pentameter. See foot for more information.
Western. A novel set in the western United States featuring the experiences of cowboys and frontiersmen. Many are little more than adventure novels or even pulp fiction, but some have literary value. Examples:
Walter Van Tilburg Clark, The Ox-Bow Incident
Owen Wister, The Virginian
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we understand that WEAC is in the air and most students dont ¨like¨ literature,why?the issue is that they dont have the patience to go through most of the reading text.I had the priviledge of teaching some secondary school students and they told me that literature is too technical, technicalities in literature are figures of speech once a student is familiar with these,going for literature examination will be exciting.I m going with figure of speech........Happy surfing
Adventure novel. A novel where exciting events are more important than character development and sometimes theme. Examples:
H. Rider Haggard, King Solomon's Mines
Baroness Orczy, The Scarlet Pimpernel
Alexandre Dumas, The Three Musketeers
Alexandre Dumas, The Count of Monte Cristo
Allegory. A figurative work in which a surface narrative carries a secondary, symbolic or metaphorical meaning. In The Faerie Queene, for example, Red Cross Knight is a heroic knight in the literal narrative, but also a figure representing Everyman in the Christian journey. Many works contain allegories or are allegorical in part, but not many are entirely allegorical. A good example of a fully allegorical work is
Edmund Spenser, The Faerie Queene
Apologue. A moral fable, usually featuring personified animals or inanimate objects which act like people to allow the author to comment on the human condition. Often, the apologue highlights the irrationality of mankind. The beast fable, and the fables of Aesop are examples. Some critics have called Samuel Johnson's Rasselas an apologue rather than a novel because it is more concerned with moral philosophy than with character or plot. Examples:
George Orwell, Animal Farm
Rudyard Kipling, The Jungle Book
Autobiographical novel. A novel based on the author's life experience. Many novelists include in their books people and events from their own lives because remembrance is easier than creation from scratch. Examples:
James Joyce, Portrait of the Artist as a Young Man
Thomas Wolfe, Look Homeward, Angel
Blank Verse. Unrhymed iambic pentameter.
Burlesque. A work designed to ridicule a style, literary form, or subject matter either by treating the exalted in a trivial way or by discussing the trivial in exalted terms (that is, with mock dignity). Burlesque concentrates on derisive imitation, usually in exaggerated terms. Literary genres (like the tragic drama) can be burlesqued, as can styles of sculpture, philosophical movements, schools of art, and so forth. See Parody, Travesty.
Caesura. A pause, metrical or rhetorical, occurring somewhere in a line of poetry. The pause may or may not be typographically indicated. .
Children's novel. A novel written for children and discerned by one or more of these: (1) a child character or a character a child can identify with, (2) a theme or themes (often didactic) aimed at children, (3) vocabulary and sentence structure available to a young reader. Many "adult" novels, such as Gulliver's Travels, are read by children. The test is that the book be interesting to and--at some level--accessible by children. Examples:
Mark Twain, Tom Sawyer
L. M. Montgomery, Anne of Green Gables
Christian novel. A novel either explicitly or implicitly informed by Christian faith and often containing a plot revolving around the Christian life, evangelism, or conversion stories. Sometimes the plots are directly religious, and sometimes they are allegorical or symbolic. Traditionally, most Christian novels have been viewed as having less literary quality than the "great" novels of Western literature. Examples:
Charles Sheldon, In His Steps
Lloyd C. Douglas, The Robe
Henryk Sienkiewicz, Quo Vadis
Par Lagerkvist, Barabbas
Catherine Marshall, Christy
C. S. Lewis, Perelandra
G. K. Chesterton, The Man Who was Thursday
Bodie Thoene, In My Father's House
Coming-of-age story. A type of novel where the protagonist is initiated into adulthood through knowledge, experience, or both, often by a process of disillusionment. Understanding comes after the dropping of preconceptions, a destruction of a false sense of security, or in some way the loss of innocence. Some of the shifts that take place are these:
ignorance to knowledge
innocence to experience
false view of world to correct view
idealism to realism
immature responses to mature responses
Example:
Jane Austen Northanger Abbey
Conceit. An elaborate, usually intellectually ingenious poetic comparison or image, such as an analogy or metaphor in which, say a beloved is compared to a ship, planet, etc. The comparison may be brief or extended. See Petrarchan
Detective novel. A novel focusing on the solving of a crime, often by a brilliant detective, and usually employing the elements of mystery and suspense. Examples:
Sir Arthur Conan Doyle, The Hound of the Baskervilles
Agatha Christie, Murder on the Orient Express
Dorothy Sayers, Strong Poison
Dystopian novel. An anti-utopian novel where, instead of a paradise, everything has gone wrong in the attempt to create a perfect society. See utopian novel. Examples:
George Orwell, Nineteen Eighty-Four
Aldous Huxley, Brave New World
End-stopped. A line that has a natural pause at the end (period, comma, etc.). For example, these lines are end stopped:
My mistress' eyes are nothing like the sun. Coral is far more red than her lips red. --Shakespeare
Enjambed. The running over of a sentence or thought into the next couplet or line without a pause at the end of the line; a run-on line. For example, the first two lines here are enjambed:
Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds Or bends with the remover to remove. . . . --Shakespeare
Epic. An extended narrative poem recounting actions, travels, adventures, and heroic episodes and written in a high style (with ennobled diction, for example). It may be written in hexameter verse, especially dactylic hexameter, and it may have twelve books or twenty four books. Characteristics of the classical epic include these:
The main character or protagonist is heroically larger than life, often the source and subject of legend or a national hero
The deeds of the hero are presented without favoritism, revealing his failings as well as his virtues
The action, often in battle, reveals the more-than-human strength of the heroes as they engage in acts of heroism and courage
The setting covers several nations, the whole world, or even the universe
The episodes, even though they may be fictional, provide an explanation for some of the circumstances or events in the history of a nation or people
The gods and lesser divinities play an active role in the outcome of actions
All of the various adventures form an organic whole, where each event relates in some way to the central theme
Typical in epics is a set of conventions (or epic machinery). Among them are these:
Poem begins with a statement of the theme ("Arms and the man I sing")
Invocation to the muse or other deity ("Sing, goddess, of the wrath of Achilles")
Story begins in medias res (in the middle of things)
Catalogs (of participants on each side, ships, sacrifices)
Histories and descriptions of significant items (who made a sword or shield, how it was decorated, who owned it from generation to generation)
Epic simile (a long simile where the image becomes an object of art in its own right as well as serving to clarify the subject).
Frequent use of epithets ("Aeneas the true"; "rosy-fingered Dawn"; "tall-masted ship")
Use of patronymics (calling son by father's name): "Anchises' son"
Long, formal speeches by important characters
Journey to the underworld
Use of the number three (attempts are made three times, etc.)
Previous episodes in the story are later recounted
Examples:
Homer, Iliad
Homer, Odyssey
Virgil, Aeneid
Tasso, Jerusalem Delivered
Milton, Paradise Lost
Epistolary novel. A novel consisting of letters written by a character or several characters. The form allows for the use of multiple points of view toward the story and the ability to dispense with an omniscient narrator. Examples:
Samuel Richardson, Pamela
Samuel Richardson, Clarissa
Fanny Burney, Evelina
C. S. Lewis, The Screwtape Letters
Hannah W. Foster, The Coquette
Euphemism. The substitution of a mild or less negative word or phrase for a harsh or blunt one, as in the use of "pass away" instead of "die." The basic psychology of euphemistic language is the desire to put something bad or embarrassing in a positive (or at least neutral light). Thus many terms referring to death, sex, crime, and excremental functions are euphemisms. Since the euphemism is often chosen to disguise something horrifying, it can be exploited by the satirist through the use of irony and exaggeration.
Euphuism. A highly ornate style of writing popularized by John Lyly's Euphues, characterized by balanced sentence construction, rhetorical tropes, and multiplied similes and allusions.
Existentialist novel. A novel written from an existentialist viewpoint, often pointing out the absurdity and meaninglessness of existence. Example:
Albert Camus, The Stranger
Fantasy novel. Any novel that is disengaged from reality. Often such novels are set in nonexistent worlds, such as under the earth, in a fairyland, on the moon, etc. The characters are often something other than human or include nonhuman characters. Example:
J. R. R. Tolkien, The Hobbit
Flashback. A device that allows the writer to present events that happened before the time of the current narration or the current events in the fiction. Flashback techniques include memories, dreams, stories of the past told by characters, or even authorial sovereignty. (That is, the author might simply say, "But back in Tom's youth. . . .") Flashback is useful for exposition, to fill in the reader about a character or place, or about the background to a conflict.
Foot. The basic unit of meter consisting of a group of two or three syllables. Scanning or scansion is the process of determining the prevailing foot in a line of poetry, of determining the types and sequence of different feet.
Types of feet: U (unstressed); / (stressed syllable)
Iamb: U / Trochee: / U Anapest: U U / Dactyl: / U U Spondee: / / Pyrrhic: U U
See also versification, below.
Frame. A narrative structure that provides a setting and exposition for the main narrative in a novel. Often, a narrator will describe where he found the manuscript of the novel or where he heard someone tell the story he is about to relate. The frame helps control the reader's perception of the work, and has been used in the past to help give credibility to the main section of the novel. Examples of novels with frames:
Mary Shelley Frankenstein
Nathaniel Hawthorne The Scarlet Letter
Free verse. Verse that has neither regular rhyme nor regular meter. Free verse often uses cadences rather than uniform metrical feet.
Gothic novel. A novel in which supernatural horrors and an atmosphere of unknown terror pervades the action. The setting is often a dark, mysterious castle, where ghosts and sinister humans roam menacingly. Horace Walpole invented the genre with his Castle of Otranto. Gothic elements include these:
Ancient prophecy, especially mysterious, obscure, or hard to understand.
Mystery and suspense
High emotion, sentimentalism, but also pronounced anger, surprise, and especially terror
Supernatural events (e.g. a giant, a sighing portrait, ghosts or their apparent presence, a skeleton)
Omens, portents, dream visions
Fainting, frightened, screaming women
Women threatened by powerful, impetuous male
Setting in a castle, especially with secret passages
The metonymy of gloom and horror (wind, rain, doors grating on rusty hinges, howls in the distance, distant sighs, footsteps approaching, lights in abandoned rooms, gusts of wind blowing out lights or blowing suddenly, characters trapped in rooms or imprisoned)
The vocabulary of the gothic (use of words indicating fear, mystery, etc.: apparition, devil, ghost, haunted, terror, fright)
Examples:
Horace Walpole, The Castle of Otranto
William Beckford, Vathek
Anne Radcliffe, The Mysteries of Udolpho
Mary Shelley, Frankenstein
Daphne du Maurier, Rebecca
Heroic Couplet. Two lines of rhyming iambic pentameter. Most of Alexander Pope's verse is written in heroic couplets. In fact, it is the most favored verse form of the eighteenth century. Example: u / u / u / u / u / 'Tis hard to say, if greater want of skill u / u / u / u / u / Appear in writing or in judging ill. . . . --Alexander Pope
[Note in the second line that "or" should be a stressed syllable if the meter were perfectly iambic. Iambic= a two syllable foot of one unstressed and one stressed syllable, as in the word "begin." Pentameter= five feet. Thus, iambic pentameter has ten syllables, five feet of two syllable iambs.]
Historical novel. A novel where fictional characters take part in actual historical events and interact with real people from the past. Examples:
Sir Walter Scott, Ivanhoe
Sir Walter Scott, Waverly
James Fenimore Cooper, Last of the Mohicans
Lloyd C. Douglas, The Robe
Horatian Satire. In general, a gentler, more good humored and sympathetic kind of satire, somewhat tolerant of human folly even while laughing at it. Named after the poet Horace, whose satire epitomized it. Horatian satire tends to ridicule human folly in general or by type rather than attack specific persons. Compare Juvenalian satire.
Humanism. The new emphasis in the Renaissance on human culture, education and reason, sparked by a revival of interest in classical Greek and Roman literature, culture, and language. Human nature and the dignity of man were exalted and emphasis was placed on the present life as a worthy event in itself (as opposed to the medieval emphasis on the present life merely as preparation for a future life).
Humours. In medieval physiology, four liquids in the human body affecting behavior. Each humour was associated with one of the four elements of nature. In a balanced personality, no humour predominated. When a humour did predominate, it caused a particular personality. Here is a chart of the humours, the corresponding elements and personality characteristics:
blood...air...hot and moist: sanguine, kind, happy, romantic
phlegm...water...cold and moist: phlegmatic, sedentary, sickly, fearful
yellow bile...fire...hot and dry: choleric, ill-tempered, impatient, stubborn
black bile...earth...cold and dry: melancholy, gluttonous, lazy, contemplative
The Renaissance took the doctrine of humours quite seriously--it was their model of psychology--so knowing that can help us understand the characters in the literature. Falstaff, for example, has a dominance of blood, while Hamlet seems to have an excess of black bile.
Hypertext novel. A novel that can be read in a nonsequential way. That is, whereas most novels flow from beginning to end in a continuous, linear fashion, a hypertext novel can branch--the reader can move from one place in the text to another nonsequential place whenever he wishes to trace an idea or follow a character. Also called hyperfiction. Most are published on CD-ROM. See also interactive novel. Examples:
Michael Joyce, Afternoon
Stuart Moulthrop, Victory Garden
Interactive novel. A novel with more than one possible series of events or outcomes. The reader is given the opportunity at various places to choose what will happen next. It is therefore possible for several readers to experience different novels by reading the same book or for one reader to experience different novels by reading the same one twice and making different choices.
Invective. Speech or writing that abuses, denounces, or attacks. It can be directed against a person, cause, idea, or system. It employs a heavy use of negative emotive language. Example:
I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth. --Swift
Irony. A mode of expression, through words (verbal irony) or events (irony of situation), conveying a reality different from and usually opposite to appearance or expectation. A writer may say the opposite of what he means, create a reversal between expectation and its fulfillment, or give the audience knowledge that a character lacks, making the character's words have meaning to the audience not perceived by the character. In verbal irony, the writer's meaning or even his attitude may be different from what he says: "Why, no one would dare argue that there could be anything more important in choosing a college than its proximity to the beach." An example of situational irony would occur if a professional pickpocket had his own pocket picked just as he was in the act of picking someone else's pocket. The irony is generated by the surprise recognition by the audience of a reality in contrast with expectation or appearance, while another audience, victim, or character puts confidence in the appearance as reality (in this case, the pickpocket doesn't expect his own pocket to be picked). The surprise recognition by the audience often produces a comic effect, making irony often funny.
An example of dramatic irony (where the audience has knowledge that gives additional meaning to a character's words) would be when King Oedipus, who has unknowingly killed his father, says that he will banish his father's killer when he finds him.
Irony is the most common and most efficient technique of the satirist, because it is an instrument of truth, provides wit and humor, and is usually at least obliquely critical, in that it deflates, scorns, or attacks.
The ability to detect irony is sometimes heralded as a test of intelligence and sophistication. When a text intended to be ironic is not seen as such, the effect can be disastrous. Some students have taken Swift's "Modest Proposal" literally. And Defoe's contemporaries took his "Shortest Way with the Dissenters" literally and jailed him for it. To be an effective piece of sustained irony, there must be some sort of audience tip-off, through style, tone, use of clear exaggeration, or other device.
Juvenalian Satire. Harsher, more pointed, perhaps intolerant satire typified by the writings of Juvenal. Juvenalian satire often attacks particular people, sometimes thinly disguised as fictional characters. While laughter and ridicule are still weapons as with Horatian satire, the Juvenalian satirist also uses withering invective and a slashing attack. Swift is a Juvenalian satirist.
Lampoon. A crude, coarse, often bitter satire ridiculing the personal appearance or character of a person.
Literary quality. A judgment about the value of a novel as literature. At the heart of this issue is the question of what distinguishes a great or important novel from one that is less important. Certainly the feature is not that of interest or excitement, for pulp novels can be even more exciting and interesting than "great" novels. Usually, books that make us think--that offer insight into the human condition--are the ones we rank more highly than books that simply titillate us.
Metaphysical Poetry. The term metaphysical was applied to a style of 17th Century poetry first by John Dryden and later by Dr. Samuel Johnson because of the highly intellectual and often abstruse imagery involved.
Chief among the metaphysical poets are John Donne, George Herbert, Richard Crashaw, Andrew Marvell, and Henry Vaughan. While their poetry is widely varied (the metaphysicals are not a thematic or even a structural school), there are some common characteristics:
1. Argumentative structure. The poem often engages in a debate or persuasive presentation; the poem is an intellectual exercise as well as or instead of an emotional effusion.
2. Dramatic and colloquial mode of utterance. The poem often describes a dramatic event rather than being a reverie, a thought, or contemplation. Diction is simple and usually direct; inversion is limited. The verse is occasionally rough, like speech, rather than written in perfect meter, resulting in a dominance of thought over form.
3. Acute realism. The poem often reveals a psychological analysis; images advance the argument rather than being ornamental. There is a learned style of thinking and writing; the poetry is often highly intellectual.
4. Metaphysical wit. The poem contains unexpected, even striking or shocking analogies, offering elaborate parallels between apparently dissimilar things. The analogies are drawn from widely varied fields of knowledge, not limited to traditional sources in nature or art. Analogies from science, mechanics, housekeeping, business, philosophy, astronomy, etc. are common. These "conceits" reveal a play of intellect, often resulting in puns, paradoxes, and humorous comparisons. Unlike other poetry where the metaphors usually remain in the background, here the metaphors sometimes take over the poem and control it.
Metaphysical poetry represents a revolt against the conventions of Elizabethan love poetry and especially the typical Petrarchan conceits (like rosy cheeks, eyes like stars, etc.).
Meter. The rhythmic pattern produced when words are arranged so that their stressed and unstressed syllables fall into a more or less regular sequence, resulting in repeated patterns of accent (called feet). See feet and versification.
Mock Epic. Treating a frivolous or minor subject seriously, especially by using the machinery and devices of the epic (invocations, descriptions of armor, battles, extended similes, etc.). The opposite of travesty. Examples:
Alexander Pope, The Dunciad
Alexander Pope, Rape of the Lock
Multicultural novel. A novel written by a member of or about a cultural minority group, giving insight into non-Western or non-dominant cultural experiences and values, either in the United States or abroad. Examples:
Chinua Achebe, Things Fall Apart
Amy Tan, The Kitchen God's Wife
Forrest Carter, The Education of Little Tree
Margaret Craven, I Heard the Owl Call My Name
James Baldwin, Go Tell It on the Mountain
Chaim Potok, The Chosen
Isaac Bashevis Singer, The Penitent
Alice Walker, The Color Purple
Mystery novel. A novel whose driving characteristic is the element of suspense or mystery. Strange, unexplained events, vague threats or terrors, unknown forces or antagonists, all may appear in a mystery novel. Gothic novels and detective novels are often also mystery novels.
Novel. Dare we touch this one with a ten foot pole? Of course we dare, provided that you accept the caveat that novels are so varied that any definition is likely to be inadequate to cover all of them. So here is a place to start: a novel is an extended prose fiction narrative of 50,000 words or more, broadly realistic--concerning the everyday events of ordinary people--and concerned with character. "People in significant action" is one way of describing it.
Another definition might be "an extended, fictional prose narrative about realistic characters and events." It is a representation of life, experience, and learning. Action, discovery, and description are important elements, but the most important tends to be one or more characters--how they grow, learn, find--or don't grow, learn, or find.
Compare the definition of a romance, below, and you will see why this definition seems somewhat restrictive.
Novella. A prose fiction longer than a short story but shorter than a novel. There is no standard definition of length, but since rules of thumb are sometimes handy, we might say that the short story ends at about 20,000 words, while the novel begins at about 50,000. Thus, the novella is a fictional work of about 20,000 to 50,000 words. Examples:
Henry James, Daisy Miller
Robert Louis Stevenson, Dr. Jekyll and Mr. Hyde
Henry James, Turn of the Screw
Joseph Conrad, Heart of Darkness
Novel of manners. A novel focusing on and describing in detail the social customs and habits of a particular social group. Usually these conventions function as shaping or even stifling controls over the behavior of the characters. Examples:
Jane Austen, Pride and Prejudice
William Makepeace Thackeray, Vanity Fair
Parody. A satiric imitation of a work or of an author with the idea of ridiculing the author, his ideas, or work. The parodist exploits the peculiarities of an author's expression--his propensity to use too many parentheses, certain favorite words, or whatever. The parody may also be focused on, say, an improbable plot with too many convenient events. Fielding's Shamela is, in large part, a parody of Richardson's Pamela.
Persona. The person created by the author to tell a story. Whether the story is told by an omniscient narrator or by a character in it, the actual author of the work often distances himself from what is said or told by adopting a persona--a personality different from his real one. Thus, the attitudes, beliefs, and degree of understanding expressed by the narrator may not be the same as those of the actual author. Some authors, for example, use narrators who are not very bright in order to create irony.
Petrarchan Conceit. The kind of conceit (see above) used by Italian Renaissance poet Petrarch and popular in Renaissance English sonnets. Eyes like stars or the sun, hair like golden wires, lips like cherries, etc. are common examples. Oxymorons are also common, such as freezing fire, burning ice, etc.
Picaresque novel. An episodic, often autobiographical novel about a rogue or picaro (a person of low social status) wandering around and living off his wits. The wandering hero provides the author with the opportunity to connect widely different pieces of plot, since the hero can wander into any situation. Picaresque novels tend to be satiric and filled with petty detail. Examples:
Daniel Defoe, Moll Flanders
Miguel de Cervantes, Don Quixote
Henry Fielding, Jonathan Wild
Pseudonym. A "false name" or alias used by a writer desiring not to use his or her real name. Sometimes called a nom de plume or "pen name," pseudonyms have been popular for several reasons.
First, political realities might make it dangerous for the real author to admit to a work. Beatings, imprisonment, and even execution are not unheard of for authors of unpopular works.
Second, an author might have a certain type of work associated with a certain name, so that different names are used for different kinds of work. One pen name might be used for westerns, while another name would be used for science fiction.
Lastly, an author might choose a literary name that sounds more impressive or that will garner more respect than the author's real name. Examples:
Samuel Clemens used the name Mark Twain
Mary Ann Evans used the name George Eliot
Jonathan Swift used the name Lemuel Gulliver (once)
Pulp fiction. Novels written for the mass market, intended to be "a good read,"--often exciting, titillating, thrilling. Historically they have been very popular but critically sneered at as being of sub-literary quality. The earliest ones were the dime novels of the nineteenth century, printed on newsprint (hence "pulp" fiction) and sold for ten cents. Westerns, stories of adventure, even the Horatio Alger novels, all were forms of pulp fiction.
Regional novel. A novel faithful to a particular geographic region and its people, including behavior, customs, speech, and history. Examples:
Harper Lee, To Kill a Mockingbird
Thomas Hardy, Return of the Native
Rhyme. The similarity between syllable sounds at the end of two or more lines. Some kinds of rhyme (also spelled rime) include:
Couplet: a pair of lines rhyming consecutively.
Eye rhyme: words whose spellings would lead one to think that they rhymed (slough, tough, cough, bough, though, hiccough. Or: love, move, prove. Or: daughter, laughter.)
Feminine rhyme: two syllable rhyme consisting of stressed syllable followed by unstressed.
Masculine rhyme: similarity between terminally stressed syllables.
Ridicule. Words intended to belittle a person or idea and arouse contemptuous laughter. The goal is to condemn or criticize by making the thing, idea, or person seem laughable and ridiculous. It is one of the most powerful methods of criticism, partly because it cannot be satisfactorily answered ("Who can refute a sneer?") and partly because many people who fear nothing else--not the law, not society, not even God--fear being laughed at. (The fear of being laughed at is one of the most inhibiting forces in western civilization. It provides much of the power behind the adolescent flock urge and accounts for many of the barriers to change and adventure in the adult world.) Ridicule is, not surprisingly, a common weapon of the satirist.
Roman a clef. [French for "novel with a key," pronounced roh MAHN ah CLAY] A novel in which historical events and actual people are written about under the pretense of being fiction. Examples:
Aphra Behn, Love Letters Between a Nobleman and His Sister
Ernest Hemingway, The Sun Also Rises
Romance. An extended fictional prose narrative about improbable events involving characters that are quite different from ordinary people. Knights on a quest for a magic sword and aided by characters like fairies and trolls would be examples of things found in romance fiction. Examples:
Miguel de Cervantes, Don Quixote
Sir Philip Sidney, The Arcadia
In popular use, the modern romance novel is a formulaic love story (boy meets girl, obstacles interfere, they overcome obstacles, they live happily ever after). Computer software is available for constructing these stock plots and providing stereotyped characters. Consequently, the books usually lack literary merit. Examples:
Harlequin Romance series
Sarcasm. A form of sneering criticism in which disapproval is often expressed as ironic praise. (Oddly enough, sarcastic remarks are often used between friends, perhaps as a somewhat perverse demonstration of the strength of the bond--only a good friend could say this without hurting the other's feelings, or at least without excessively damaging the relationship, since feelings are often hurt in spite of a close relationship. If you drop your lunch tray and a stranger says, "Well, that was really intelligent," that's sarcasm. If your girlfriend or boyfriend says it, that's love--I think.)
Satire. A literary mode based on criticism of people and society through ridicule. The satirist aims to reduce the practices attacked by laughing scornfully at them--and being witty enough to allow the reader to laugh, also. Ridicule, irony, exaggeration, and several other techniques are almost always present. The satirist may insert serious statements of value or desired behavior, but most often he relies on an implicit moral code, understood by his audience and paid lip service by them. The satirist's goal is to point out the hypocrisy of his target in the hope that either the target or the audience will return to a real following of the code. Thus, satire is inescapably moral even when no explicit values are promoted in the work, for the satirist works within the framework of a widely spread value system. Many of the techniques of satire are devices of comparison, to show the similarity or contrast between two things. A list of incongruous items, an oxymoron, metaphors, and so forth are examples. See "The Purpose and Method of Satire" for more information.
Science fiction novel. A novel in which futuristic technology or otherwise altered scientific principles contribute in a significant way to the adventures. Often the novel assumes a set of rules or principles or facts and then traces their logical consequences in some form. For example, given that a man discovers how to make himself invisible, what might happen? Examples:
H. G. Wells, The Invisible Man
Aldous Huxley, Brave New World
Arthur C. Clarke, 2001: A Space Odyssey
Ray Bradbury, The Martian Chronicles
Sentimental novel. A type of novel, popular in the eighteenth century, that overemphasizes emotion and seeks to create emotional responses in the reader. The type also usually features an overly optimistic view of the goodness of human nature. Examples:
Oliver Goldsmith, The Vicar of Wakefield
Henry Mackenzie, The Man of Feeling
Laurence Sterne, A Sentimental Journey
Thomas Day, The History of Sandford and Merton
Sequel. A novel incorporating the same characters and often the same setting as a previous novel. Sometimes the events and situations involve a continuation of the previous novel and sometimes only the characters are the same and the events are entirely unrelated to the previous novel. When sequels result from the popularity of an original, they are often hastily written and not of the same quality as the original. Occasionally a sequel is written by an author different from that of the original novel. See series. Examples:
Mark Twain, Adventures of Tom Sawyer
Mark Twain, Tom Sawyer Abroad
Mark Twain, Tom Sawyer Detective
Margaret Mitchell, Gone With the Wind
Alexandra Ripley, Scarlett
Series. Several novels related to each other, by plot, setting, character, or all three. Book marketers like to refer to multi-volume novels as sagas. Examples:
Anthony Trollope, Barsetshire novels
C. S. Lewis, Chronicles of Narnia novels
L. M. Montgomery, Anne of Avonlea novels
James Fenimore Cooper, The Leatherstocking Tales
Setting. The total environment for the action of a fictional work. Setting includes time period (such as the 1890's), the place (such as downtown Warsaw), the historical milieu (such as during the Crimean War), as well as the social, political, and perhaps even spiritual realities. The setting is usually established primarily through description, though narration is used also.
Sonnet. A fourteen line poem, usually in iambic pentameter, with a varied rhyme scheme. The two main types of sonnet are the Petrarchan (or Italian) and the Shakespearean. The Petrarchan Sonnet is divided into two main sections, the octave (first eight lines) and the sestet (last six lines). The octave presents a problem or situation which is then resolved or commented on in the sestet. The most common rhyme scheme is A-B-B-A A-B-B-A C-D-E C-D-E, though there is flexibility in the sestet, such as C-D-C D-C-D.
The Shakespearean Sonnet, (perfected though not invented by Shakespeare), contains three quatrains and a couplet, with more rhymes (because of the greater difficulty finding rhymes in English). The most common rhyme scheme is A-B-A-B C-D-C-D E-F-E-F G-G. In Shakespeare, the couplet often undercuts the thought created in the rest of the poem.
Spenserian Stanza. A nine-line stanza, with the first eight lines in iambic pentameter and the last line in iambic hexameter (called an Alexandrine). The rhyme scheme is A-B-A-B B-C-B-C C. Edmund Spenser's Faerie Queene is written in Spenserian stanzas.
Style. The manner of expression of a particular writer, produced by choice of words, grammatical structures, use of literary devices, and all the possible parts of language use. Some general styles might include scientific, ornate, plain, emotive. Most writers have their own particular styles.
Subplot. A subordinate or minor collection of events in a novel or drama. Most subplots have some connection with the main plot, acting as foils to, commentary on, complications of, or support to the theme of, the main plot. Sometimes two opening subplots merge into a main plot.
Symbol. Something that on the surface is its literal self but which also has another meaning or even several meanings. For example, a sword may be a sword and also symbolize justice. A symbol may be said to embody an idea. There are two general types of symbols: universal symbols that embody universally recognizable meanings wherever used, such as light to symbolize knowledge, a skull to symbolize death, etc., and constructed symbols that are given symbolic meaning by the way an author uses them in a literary work, as the white whale becomes a symbol of evil in Moby Dick.
Tone. The writer's attitude toward his readers and his subject; his mood or moral view. A writer can be formal, informal, playful, ironic, and especially, optimistic or pessimistic. While both Swift and Pope are satirizing much the same subjects, there is a profound difference in their tone.
Travesty. A work that treats a serious subject frivolously-- ridiculing the dignified. Often the tone is mock serious and heavy handed.
Utopian novel. A novel that presents an ideal society where the problems of poverty, greed, crime, and so forth have been eliminated. Examples:
Thomas More, Utopia
Samuel Butler, Erewhon
Edward Bellamy, Looking Backward
Verisimilitude. How fully the characters and actions in a work of fiction conform to our sense of reality. To say that a work has a high degree of verisimilitude means that the work is very realistic and believable--it is "true to life.".
Versification. Generally, the structural form of a verse, as revealed by scansion. Identification of verse structure includes the name of the metrical type and the name designating number of feet:
Monometer: 1 foot
Dimeter: 2 feet
Trimeter: 3 feet
Tetrameter: 4 feet
Pentameter: 5 feet
Hexameter: 6 feet
Heptameter: 7 feet
Octameter: 8 feet
Nonameter: 9 feet
The most common verse in English poetry is iambic pentameter. See foot for more information.
Western. A novel set in the western United States featuring the experiences of cowboys and frontiersmen. Many are little more than adventure novels or even pulp fiction, but some have literary value. Examples:
Walter Van Tilburg Clark, The Ox-Bow Incident
Owen Wister, The Virginian
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About the author: Robert Harris is a writer and educator with more than 25 years of teaching experience at the college and university level. RHarris at virtualsalt.com
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